Blessed Edmund Rice

Feast date: May 05

May 5 is the feast of Blessed Edmund Rice, an Irish businessman who was so moved by the plight of children in the port city where he worked that he founded schools and eventually a religious order to serve them.

Edmund was born in 1762 in Callan, Ireland. As a young man, he moved to Waterford and began to work for his uncle in the shipping business. He became quite wealthy, and when his uncle died, he took over as head of the company.

When his wife passed away and his daughter grew up, Edmund began to contemplate the next direction he should take in life. He thought about leaving everything behind and joining a monastery. However, one day, as he was talking about his vocation and his future with a friend, a ragged group of poor boys walked by on the street. Inspired by the sight, his friend exclaimed: “What! Would you bury yourself in a cell on the continent rather than devote your wealth and your life to the spiritual and material interest of these poor youths?”

Edmund took the conversation as a sign from God. He took on the mission of improving the lives of poor children through education. He founded his first school in Waterford, Ireland in 1802 with the intention of helping poor boys to “become good Catholics and good citizens.”

Selling his business, he immersed himself fully in this mission, and in 1808, he founded the Presentations Brothers, an order of men dedicated to education, and the first order of men to be founded in Ireland. The rule of the community was approved in 1821 by the Pope, and the name was changed to the Christian Brothers. By 1825, Edmund and his 30 Christian Brothers were providing free education, clothing, and food to about 5,500 boys in 12 different towns.

Edmund served as the superior general of the community from its inception until 1838, when he retired at the age of 76. He died in 1844, and was beatified in 1996 by Pope John Paul II, who called him “an outstanding model of a true lay apostle.”

St. Hilary of Arles

Feast date: May 05

On May 5, Catholics celebrate Saint Hilary of Arles, a fifth-century bishop who gave up wealth and privilege in favor of austerity and sacrifice for the sake of the Church.

Hilary was born during the year 401, most likely in the present-day French region of Loraine. He came from a wealthy background and received a traditional aristocratic education in philosophy and rhetoric, which he expected to put to use in a secular career.

One of Hilary’s relatives, Honoratus, had founded a monastery in Lerins and given his life to the service of the Church. Honoratus was deeply concerned for Hilary’s salvation, and urged him with tears to abandon worldly pursuits for the sake of following Christ.

“On one side,” Hilary later recalled, “I saw the Lord calling me; on the other the world offering me its seducing charms and pleasures. How often did I embrace and reject, will and not will the same thing!”

“But in the end Jesus Christ triumphed in me. And three days after Honoratus had left me, the mercy of God, solicited by his prayers, subdued my rebellious soul.”

Hilary returned to his relative, humbling himself as Honoratus’ disciple and embracing his life of prayer, asceticism, and Scripture study. He sold his property, gave the proceeds to the poor, and wholeheartedly embraced the monastic life of the community in Lerins.

In 426, Honoratus became the Archbishop of Arles. Hilary initially followed him, but soon returned to the monastery at Lerins. Honoratus, however, insisted on having the assistance of his relative and disciple, and traveled to Lerins himself to retrieve him.

When Honoratus died in 429, Hilary again attempted to leave Arles and return to his monastery. But the faithful of the city sent out a search party and had him brought back, so that he could be consecrated as Honoratus’ successor.

Though he was not yet 30 years old, the new archbishop was well-prepared by his years in religious life and the time spent assisting his predecessor. As archbishop, he maintained the simplicity of a monk. He owned few possessions, put the poor ahead of himself, and continued to do manual labor.

Known for his kindness and charity, the archbishop was also remembered for publicly rebuking a government official who brought shame on the Church. He also warned lukewarm believers that they would “not so easily get out of hell, if you are once unhappily fallen into its dungeons.”

Hilary helped to establish monasteries in his diocese, and strengthened the discipline and orthodoxy of the local Church through a series of councils. He sold Church property in order to pay the ransoms of those who had been kidnapped, and is said to have worked miracles during his lifetime.

St. Hilary of Arles died on May 5, 449. Although his life was marked by some canonical disputes with Pope St. Leo I, the Pope himself praised the late Archbishop of Arles in a letter to his successor, honoring him as “Hilary of holy memory.”

English Carthusian Martyrs

Feast date: May 04

These 18 Carthusian monks were put to death in England under King Henry VIII between 1535-1540 for maintaining their allegiance to the Pope.

The Carthusians, founded by St. Bruno in 1054, are the strictest and most austere monastic order in the western Church.  They live an austere hermitic life, their ‘monastery’ actually being a number of hermitages built next to each other.

When Henry VIII issued his “Act of Supremacy” declaring that all who refused to take an oath recognizing him as head of the Church of England committed an act of high treason, these 18 Carthusians refused and were sentenced to death.

The first to die were the Carthusian prior of London, John Houghton, and two of his brothers, Robert Lawrence and Augustine Webster, who were hanged, drawn and quartered, on May 4, 1535. The prior is said to have declared his fidelity to the Catholic Church and forgiven his executioners before dying. 

The Carthusians were the first martyrs to die under the reign of Henry VIII. Two more were killed on June 19 of that year and by August 4, 1540, all 18 had been tortured and killed for refusing to place their allegiance to the king before their allegiance to the Pope.

They were beatified in 1886 by Pope Leo XIII, and John Houghton, Robert Lawrence, and Augustine Webster, were canonized by Pope Paul VI in 1970.

St. Pelagia

Feast date: May 04

Pelagia (originally Margarita) was born as the beautiful daughter of pagan parents, and was said to have caught the eye of the Emperor Diocletian’s son. However, she had no desire to marry. One day, she attended mass, given by the bishop. She was so inspired by his sermon that she anonymously sought counsel through writing on wax tablets. He asked her to come in person.

Under his inspiration, Pelagia was baptized. As a result of this, the emperor’s son turned against her, as did her mother. Together they reported her to the emperor in hopes that her faith would weaken under torture. Diocletian interviewed her, but he failed to persuade her to change her mind and heart about being a Christian.

She ran from home, giving away all of her possessions and setting her slaves free, and lived as a hermit within the mountains. She was called “the beardless hermit,” and went by the name of “Pelagius.” She then died three or four years later, apparently as a result of extreme asceticism, which had emaciated her to the point she could no longer be recognized.

Sts. Philip and James the Less, Apostles

Feast date: May 03

Philip was born in Bethsaida in Galilee and was one of the 12 Apostles that Jesus called. Immediately, Philip began to convert others, finding his friend Nathaniel and telling him that Jesus was the one whom Moses and the other prophets had foretold.

James the Lesser is called “Lesser” because he was younger than the other Apostle by the same name, James the Great. James the less was related in some way to Jesus, and after Jesus’ Ascension into heaven, he became the head of the Church in Jerusalem. He was martyred in the year 62.

St. Athanasius, doctor of the Church

Feast date: May 02

Catholics honor St. Athanasius on May 2. The fourth century bishop is known as “the father of orthodoxy” for his absolute dedication to the doctrine of Christ’s divinity.

St. Athanasius was born to Christian parents living in the Egyptian city of Alexandria in 296. His parents took great care to have their son educated, and his talents came to the attention of a local priest who was later canonized as St. Alexander of Alexandria. The priest and future saint tutored Athanasius in theology, and eventually appointed him as an assistant.

Around the age of 19, Athanasius spent a formative period in the Egyptian desert as a disciple of St. Anthony in his monastic community. Returning to Alexandria, he was ordained a deacon in 319, and resumed his assistance to Alexander who had become a bishop. The Catholic Church, newly recognized by the Roman Empire, was already encountering a new series of dangers from within.

The most serious threat to the fourth-century Church came from a priest named Arius, who taught that Jesus could not have existed eternally as God prior to his historical incarnation as a man. According to Arius, Jesus was the highest of created beings, and could be considered “divine” only by analogy. Arians professed a belief in Jesus’ “divinity,” but meant only that he was God’s greatest creature.

Opponents of Arianism brought forth numerous scriptures which taught Christ’s eternal pre-existence and his identity as God. Nonetheless, many Greek-speaking Christians found it intellectually easier to believe in Jesus as a created demi-god, than to accept the mystery of a  Father-Son relationship within the Godhead. By 325, the controversy was dividing the Church and unsettling the Roman Empire.

In that year, Athanasius attended the First Ecumenical Council, held at Nicea to examine and judge Arius’ doctrine in light of apostolic tradition. It reaffirmed the Church’s perennial teaching on Christ’s full deity, and established the Nicene Creed as an authoritative statement of faith. The remainder of Athanasius’ life was a constant struggle to uphold the council’s teaching about Christ.

Near the end of St. Alexander’s life, he insisted that Athanasius succeed him as the Bishop of Alexandria. Athanasius took on the position just as the Emperor Constantine, despite having convoked the Council of Nicea, decided to relax its condemnation of Arius and his supporters. Athanasius continually refused to admit Arius to communion, however, despite the urgings of the emperor.

A number of Arians spent the next several decades attempting to manipulate bishops, emperors and Popes to move against Athanasius, particularly through the use of false accusations. Athanasius was accused of theft, murder, assault, and even of causing a famine by interfering with food shipments.

Arius became ill and died gruesomely in 336, but his heresy continued to live. Under the rule of the three emperors that followed Constantine, and particularly under the rule of the strongly Arian Constantius, Athanasius was driven into exile at least five times for insisting on the Nicene Creed as the Church’s authoritative rule of faith. 

Athanasius received the support of several Popes, and spent a portion of his exile in Rome. However, the Emperor Constantius did succeed in coercing one Pope, Liberius, into condemning Athanasius by having him kidnapped, threatened with death, and sent away from Rome for two years. The Pope eventually managed to return to Rome, where he again proclaimed Athanasius’ orthodoxy.

Constantius went so far as to send troops to attack his clergy and congregations. Neither these measures, nor direct attempts to assassinate the bishop, succeeding in silencing him. However, they frequently made it difficult for him to remain in his diocese. He enjoyed some respite after Constantius’ death in 361, but was later persecuted by Emperor Julian the Apostate, who sought to revive paganism.

In 369, Athanasius managed to convene an assembly of 90 bishops in Alexandria, for the sake of warning the Church in Africa against the continuing threat of Arianism. He died in 373, and was vindicated by a more comprehensive rejection of Arianism at the Second Ecumenical Council, held in 381 at Constantinople.

St. Gregory Nazianzen, who presided over part of that council, described St. Athanasius as “the true pillar of the church,” whose “life and conduct were the rule of bishops, and his doctrine the rule of the orthodox faith.”

Feast of St. Joseph the Worker

Feast date: May 01

St. Joseph has two feast days on the liturgical calendar. The first is March 19—Joseph, the Husband of Mary. The second is May 1—Joseph, the Worker.

“Saint Joseph is a man of great spirit. He is great in faith, not because he speaks his own words, but above all because he listens to the words of the Living God. He listens in silence. And his heart ceaselessly perseveres in the readiness to accept the Truth contained in the word of the Living God,” Pope John Paul II had once said.

There is very little about the life of Joseph in Scripture but still, we know that he was the chaste husband of Mary, the foster father of Jesus, a carpenter and  a man who was not wealthy. We also know that he came from the royal lineage of King David.

We can see from his actions in scripture that Joseph was a compassionate man, and obedient to the will of God. He also loved Mary and Jesus and wanted to protect and provide for them.

Since Joseph does not appear in Jesus’ public life, at his death, or resurrection, many historians believe Joseph had probably died before Jesus entered public ministry.

Joseph is the patron of many things, including the universal Church, fathers, the dying and social justice.