Blessed Pope Urban V


Blessed Pope Urban V

Feast date: Dec 19

Blessed Pope Urban V was born Guillaume de Grimoard at Grisac in Languedoc, 1310. He studied canon law and theology in Avignon and became a Benedictine monk. He was named abbot of his monastery in 1352, and served as a papal diplomat and was eventually sent as an ambassodor to various locations. He also served as a bishop around Italy and throughout Europe. He was elected pope in 1362 while on diplomatic business, even though he was not a cardinal. His reign was blessed by his peacekeeping activity between the French and Italian kings, the founding of many universities, his zeal for the crusades and his decision to return the papacy to Rome and end the Avignon exile of the popes. However, the breakout of war between England and France forced him to return to Avignon on a peacekeeping mission

He died on his return to Avignon, and his body, which had been buried at Avignon, was then transferred to Marseille according to his own wishes, and his tomb became the site of many miracles. He died on December 19, 1370. He always had a Benedictine spirit, and even wore his monk’s habit as Pope. His virtue and honesty were noted, especially in a Europe plagued by scandal and corruption.

It is said that as he lay dying he called the people to surround his deathbed, saying “the people must see how popes die.”

Daily Prayer for December 19

When the Lord brought us back to Jerusalem, it was like a dream! How we laughed, how we sang for joy! Then the other nations said about us, “The Lord did great things for them.” Indeed he did great things for us; how happy we were! Psalm 126:1–3, TEV

Dear Father in heaven, we hope in you and in your promise, which we hold in our hearts as our most precious possession. Protect us when times grow hard. May your Spirit come. May your Spirit constantly reveal your Word and give your promise to the hearts of many so that they may share in the hope, the faith, and the struggle for the great day. On that day we will be allowed to rejoice, exulting with all people because your salvation comes for the whole world. Amen.

 

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A Boy and a Gift / Un Niño y un Regalo

Here we are, with Christmas just one week away. The anticipation is mounting as we try to maintain our holy observance of the final days of Advent while, at the same time, preparing for the more secular celebrations we have adopted, such as buying presents, decorating our homes and preparing for family and feasting.

Every year about this time, I am reminded of the year when I only asked for one gift: a bicycle. I don’t even remember exactly how old I was, somewhere around 7 or 8 or 9, but nothing else was on my mind. I had learned how to ride on my older brother’s bike, and now I was ready for my own.

That Christmas, I remember as presents were handed out and wrapping paper was ripped off, I started to collect quite a pile of gifts. In fact, I specifically remember thinking, “I didn’t get this much stuff last year.” We were not rich, and there were five kids at the time, but my parents always did their best to give us a merry Christmas. I remember I even received an electric football game that boys my age in the mid-1970s loved. 

But it wasn’t a bicycle. When all the presents were opened, I specifically remember the huge disappointment I felt. I also knew better than to express it. My parents had been very generous to me, so who was I to be sullen and disappointed? And then my father asked me, “Is something wrong?” Uh-oh. Did I look disappointed? What was wrong with me? How dare I be sad when they had been so good to me. “Nothing, I’m just looking over my gifts.” 

“Come with me,” he said. He put his hand on my shoulder and led me upstairs. Oh no, I thought, I’m really going to get it. I’m going to be punished on Christmas for being an ungrateful little wretch. I started to shake and held back tears. I knew I was in for it. He led me into his study, and I braced myself for what was coming, and there was the most beautiful red and gold banana-seat bicycle I had ever seen in my life. I cried all right, glorious tears of childish joy.

Fast forward 50-some years to today. I read the beginning of Matthew’s Gospel, and I realize the true gift of Christmas. Jesus is all we need, and He is all I want, this year and every year. The joy He brings so far exceeds anything a bicycle could do, I almost shudder to think how naïve I was. My parents loved me, but God has loved me so much more, sending his only Son to Earth for us, to be sacrificed for our sins and the Savior of our souls. May we all have that great, intense anticipation that Jesus, this season and always, enter more and more into our hearts. Thank you, dear Father, for the greatest gift of all.

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Aquí estamos, a tan solo una semana de la Navidad. La emoción aumenta a medida que tratamos de mantener la santa observancia de los últimos días de Adviento y, al mismo tiempo, nos preparamos para las celebraciones más seculares que hemos adoptado, como comprar regalos, decorar la casa y prepararnos para la familia y los festejos.

Todos los años, por esta época, me acuerdo del año cuando pedí un solo regalo: una bicicleta. Ni siquiera recuerdo exactamente cuántos años tenía, alrededor de 7, 8 o 9 años, pero no pensaba en nada más. Había aprendido a andar en la bicicleta de mi hermano mayor y ahora estaba listo para tener la mía.

Me acuerdo que esa Navidad, mientras repartían los regalos y arrancamos el papel de ellos, comencé a recolectar una gran cantidad. De hecho, me acuerdo de haber pensado específicamente: “El año pasado no recibí tantas cosas”. Mis papás no eran ricos y éramos cinco hijos en ese momento, pero siempre hicieron lo mejor que pudieron para darnos una feliz Navidad. Me acuerdo que incluso recibí un juego de fútbol electrónico, que a los chicos de mi edad en los años 70 les encantaba. 

Pero no era una bicicleta. Al terminar de abrir todos los regalos, me acuerdo específicamente de la enorme decepción que sentí. También sabía que no debía expresarla. Mis padres habían sido muy generosos conmigo, así que ¿quién era yo para estar malhumorado y decepcionado? Y entonces mi padre me preguntó: “¿Qué tienes?” Oh no. ¿Parecía decepcionado? ¿Qué me pasaba? ¿Cómo me atrevía a estar triste cuando habían sido tan buenos conmigo? “Nada, solo estoy revisando mis regalos”.

“Ven conmigo”, dijo. Puso su mano sobre mi hombro y me llevó al segundo piso. Oh, no, pensé, realmente me lo voy a dar. Me van a castigar en la Navidad por ser un pequeño desgraciado y mal agradecido. Empecé a temblar y a contener las lágrimas. Sabía que me esperaba algo así. Me llevó a su estudio y me preparé para lo que me esperaba. Y allí estaba la bicicleta más hermosa que había visto en mi vida con asiento largo roja y dorada. Lloré, sí, lágrimas gloriosas de la alegría infantil.

Avance rápido 50 años hasta el día de hoy. Leí el comienzo del Evangelio de Mateo y me di cuenta del verdadero regalo de Navidad. Jesús es todo lo que necesitamos y es todo lo que quiero, este año y todos los años. La alegría que trae supera con creces todo lo que una bicicleta podría hacer; hasta me da vergüenza pensar en lo inocente que fui. Mis padres me amaban, pero Dios me ha amado mucho más, enviando a su único Hijo a la Tierra por nosotros, para ser sacrificado por nuestros pecados y ser el Salvador de nuestras almas. Que todos tengamos esa gran e intensa esperanza de que Jesús, en esta temporada y siempre, entre cada vez más en nuestros corazones. Gracias, querido Padre, por el regalo más grande de todos.

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Mike Karpus is a regular guy. He grew up in Michigan’s Upper Peninsula, graduated from Michigan State University and works as an editor. He is married to a Catholic school principal, raised two daughters who became Catholic school teachers at points in their careers, and now relishes his two grandchildren, including the older one who is fascinated with learning about his faith. He also has served on a Catholic school board, a pastoral council and a parish stewardship committee. He currently is a lector at Mass, a Knight of Columbus, Adult Faith Formation Committee member and a board member of the local Habitat for Humanity organization. But mostly he’s a regular guy.

Feature Image Credit: Meghan Hessler, unsplash.com/photos/silhouette-of-man-riding-bicycle-during-sunset-oA9Wr2MXbsU

The post A Boy and a Gift / Un Niño y un Regalo appeared first on Diocesan.

Wednesday of the Third Week of Advent

Reading 1 Jer 23:5-8

Behold, the days are coming, says the LORD,
when I will raise up a righteous shoot to David;
As king he shall reign and govern wisely,
he shall do what is just and right in the land.
In his days Judah shall be saved,
Israel shall dwell in security.
This is the name they give him:
“The LORD our justice.”

Therefore, the days will come, says the LORD,
when they shall no longer say, “As the LORD lives,
who brought the children of Israel out of the land of Egypt”;
but rather, “As the LORD lives,
who brought the descendants of the house of Israel
up from the land of the north”–
and from all the lands to which I banished them;
they shall again live on their own land.

Responsorial Psalm Ps 72:1-2, 12-13, 18-19

R. (see 7) Justice shall flourish in his time, and fullness of peace for ever.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Justice shall flourish in his time, and fullness of peace for ever.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Justice shall flourish in his time, and fullness of peace for ever.
Blessed be the LORD, the God of Israel,
who alone does wondrous deeds.
And blessed forever be his glorious name;
may the whole earth be filled with his glory.
R. Justice shall flourish in his time, and fullness of peace for ever.

Alleluia <a href="https://bible.usccb.orgroute? “>

R. Alleluia, alleluia.
O Leader of the House of Israel,
giver of the Law to Moses on Sinai:
come to rescue us with your mighty power!
R. Alleluia, alleluia.

Gospel Mt 1:18-25

This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:

Behold, the virgin shall be with child and bear a son,
and they shall name him Emmanuel,

which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
He had no relations with her until she bore a son,
and he named him Jesus.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Gatian of Tours


St. Gatian of Tours

Feast date: Dec 18

Not much is known about the life of Saint Gatian, but we do know that he was the first bishop of Tours in France, and is said to be a disciple of Saint Denis of Paris. Arriving in Gaul, a pagan land, completely untouched by the Good News, Gatian scattered the first seeds of the faith in the region of Tours, laying the foundations of the Church in the city of the great Saint Martin.

Saint Gatian died in 337.

Daily Prayer for December 18

Praise awaits you, O God, in Zion; to you our vows will be fulfilled. O you who hear prayer, to you all men will come. Psalm 65:1–2, NIV

Lord our God, our Father, out of reverent silence comes the praise that is due to you, O God in Zion. It is right for us to praise you and to keep our promises to you. People everywhere shall come to you, for you answer prayer. Protect us your children in the task you have given us. Watch over us so that we can serve you in the right way and receive from you the gifts we need in order to go toward your kingdom and witness to your name. Help us on every step of the way. May our lives be entrusted to your hands, and may we always find our strength in you, our God and Savior. Amen.

 

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Jesus’ Family and Ours / La Familia de Jesús y la Nuestra

Reading the genealogy of Jesus always felt tedious – like finding a dust filled box of old family photos in the attic and not feeling any connection. Until I listened to the Bible in a Year podcast with Fr. Mike Schmitz, I yawned through this reading each year. After getting through the whole Old Testament, I had an appreciation for those who came before Jesus. They were people like me, not just names.

Jesus was born into an imperfect family just like us. He probably had crazy uncles, strange aunts, and uncomfortable holiday dinners just like we do. In becoming one of us, God chose to come here in a family with all that that includes. The Old Testament is his family history and it gives us perspective on the present. We get clarity by seeing what came before us. It shows us how loving our God is. He doesn’t demand perfection and that’s great because none of us can achieve it. 

I know my family has faults but he has entered in and done beautiful things in our hearts. I know that I am not worthy that he should enter under my roof, but he has, just as he has since the beginning of time, and for that I am grateful. 

The Bible is the story of salvation and that story is still being written. Its cast of characters includes amazing and not-so-amazing people and Jesus’ family falls in there.  It’s good to honor them by saying their names. It’s worth our time to read the story of all the people we heard about in today’s Gospel. It’s our story too.

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Leer la genealogía de Jesús siempre me resultó tediosa, como encontrar una caja llena de polvo con fotos familiares antiguas en el ático y no sentir ninguna conexión. Hasta que escuché el podcast La Biblia en un Año con el Padre Mike Schmitz, bostezaba con esta lectura todos los años. Después de repasar todo el Antiguo Testamento, comencé a apreciar a quienes vinieron antes de Jesús. Eran personas como tú y yo, no solo nombres.

Jesús nació dentro de una familia imperfecta como la nuestra. Probablemente tuvo tíos locos, tías extrañas y cenas navideñas incómodas como las que tenemos nosotros. Al convertirse en uno de nosotros, Dios eligió venir a la tierra dentro de una familia con todo lo que eso incluye. El Antiguo Testamento es su historia familiar y nos da perspectiva sobre el presente. Obtenemos claridad al ver lo que vino antes de nosotros. Nos muestra cuán amoroso es nuestro Dios. Felizmente no exige la perfección porque ninguno de nosotros puede lograrla.

Sé que mi familia tiene fallas, pero Dios ha entrado y ha hecho cosas hermosas en nuestros corazones. Yo sé que no soy digna de que entre en mi casa, pero ha entrado, como siempre lo ha hecho, y por eso le estoy agradecida.

La Biblia es la historia de la salvación y esa historia todavía se está escribiendo. Su elenco de personajes incluye personas asombrosas y no tan asombrosas, y la familia de Jesús se encuentra entre ellas. Es bueno honrarlos diciendo sus nombres. Vale la pena dedicar el tiempo a leer la historia de todas las personas de las que escuchamos en el Evangelio de hoy, porque es nuestra historia también.

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Merridith Frediani loves words and is delighted by good sentences. She also loves Lake Michigan, dahlias, the first sip of hot coffee in the morning, millennials, and playing Sheepshead with her husband and three kids. She writes for Catholic Mom, Diocesan.com, and her local Catholic Herald. Her first book Draw Close to Jesus: A Woman’s Guide to Adoration is available at Our Sunday Visitor and Amazon. You can learn more at merridithfrediani.com.

Feature Image Credit: Europeana, unsplash.com/photos/people-sitting-on-brown-wooden-chairs-LWCZ1vckogE

The post Jesus’ Family and Ours / La Familia de Jesús y la Nuestra appeared first on Diocesan.

Saint Jose Manyanet y Vives


Saint Jose Manyanet y Vives

Feast date: Dec 17

St. Jose Manyanet y Vives was born on January 7, 1883 in Catalonia, Spain. At the age of five, José’s mother dedicated him to the Virgin Mary, and later entered the seminary while still a youth. He was ordained in 1859 and served as the secretary of the bishop of Urgell, the seminary librarian, and the chancery administrator before responding to the call to found two religious congregations.

He founded the Congregation of the Sons of the Holy Family in 1864, and the Missionary Daughters of the Holy Family of Nazareth 10 years later, both dedicated to the education and protection of the Christian family, as well as education and parish ministry.

He also founded several schools and centers, encouraged devotion to the Holy Family, and wrote many books on issues surrounding the family and spiritual guidance. Also, in the cultural ambit he worked for the construction of the Servant of God Antonio Gaudí’s masterpiece, the Temple of the Holy Family in Barcelona, Spain.

He suffered from physical illnesses all his life, particularly due to two open wounds in his sides for the last 16 years of his life. He died on December 17, 1901 in Spain, and was canonized May 16, 2004 by Pope John Paul II.

St. Olympias


St. Olympias

Feast date: Dec 17

Born sometime between 360-365, this pious, charitable, and wealthy disciple of St. John Chrysostom came from an illustrious family in Constantinople. Her father (called by the sources Secundus or Selencus) was a “Count” of the empire. One of her ancestors, Ablabius, filled the consulor office in 331, and was also praetorian prefect of the East.

As Olympias was not thirty years of age in 390, she cannot have been born before 361. Her parents died when she was quite young, and left her an immense fortune. In either 384 or 385 she married Nebridius, Prefect of Constantinople. St. Gregory of Nazianzus, who had left Constantinople in 381, was invited to the wedding, but wrote a letter excusing his absence (Ep. cxciii, in P.G., XXXVI, 315), and sent the bride a poem (P.G., loc. cit., 1542 sqq.). Within a short time Nebridius died, and Olympias was left a childless widow. She steadfastly rejected all new proposals of marriage, determining to devote herself to the service of God and to works of charity. Nectarius, Bishop of Constantinople (381-97), consecrated her deaconess.

On the death of her husband, the emperor had appointed the urban prefect administrator of her property, but in 391 (after the war against Maximus) he restored to her the administration of her large fortune. She built beside the principal church of Constantinople a convent, into which three relatives and a large number of maidens withdrew with her to consecrate themselves to the service of God. When St. John Chrysostom became Bishop of Constantinople in 398, he acted as spiritual guide of Olympias and her companions, and, as many undeserving approached the kind-hearted deaconess for support, he advised her as to the proper manner of utilizing her vast fortune in the service of the poor (Sozomen, “Hist. eccl.”, VIII, ix; P.G., LXVII, 1540). Olympias resigned herself wholly to Chrysostom’s direction, and placed at his disposal ample sums for religious and charitable objects. Even the most distant regions of the empire received her benefactions to churches and the poor.

When Chrysostom was exiled, Olympias supported him in every possible way, and remained a faithful disciple, refusing to enter into communion with his unlawfully appointed successor. Chrysostom encouraged and guided her through his letters, of which seventeen are extant (P.G., LII, 549 sqq.). These are a beautiful memorial of the noble-hearted, spiritual daughter of the great bishop.

Olympias was also exiled, and died a few months after Chrysostom on July 25, 408, probably at Nicomedia. After her death she was venerated as a saint. A biography dating from the second half of the fifth century, which gives particulars concerning her from the “Historia Lausiaca” of Palladius and from the “Dialogus de vita Joh. Chrysostomi”, proves the great veneration she enjoyed. During he riot of Constantinople in 532, the convent of St. Olympias and the adjacent church were destroyed.

Emperor Justinian had it rebuilt, and the prioress, Sergia, transferred there the remains of the foundress from the ruined church of St. Thomas in Brokhthes, where she had been buried. We possess an account of this translation by Sergia herself. The feast of St. Olympias is celebrated in the Greek Church on July 24, and in the Roman Church on December 17.

Source: The Catholic Encyclopedia

Tuesday of the Third Week of Advent

Reading I Gn 49:2, 8-10

Jacob called his sons and said to them:
    “Assemble and listen, sons of Jacob,
        listen to Israel, your father.

    “You, Judah, shall your brothers praise
        –your hand on the neck of your enemies;
        the sons of your father shall bow down to you.
    Judah, like a lion’s whelp,
        you have grown up on prey, my son.
    He crouches like a lion recumbent,
        the king of beasts–who would dare rouse him?
    The scepter shall never depart from Judah,
        or the mace from between his legs,
    While tribute is brought to him,
        and he receives the people’s homage.”

Responsorial Psalm 72:1-2, 3-4ab, 7-8, 17

R.    (see 7)  Justice shall flourish in his time, and fullness of peace for ever.
O God, with your judgment endow the king,
    and with your justice, the king’s son;
He shall govern your people with justice
    and your afflicted ones with judgment. 
R.    Justice shall flourish in his time, and fullness of peace for ever.
The mountains shall yield peace for the people,
    and the hills justice.
He shall defend the afflicted among the people,
    save the children of the poor.
R.    Justice shall flourish in his time, and fullness of peace for ever.
Justice shall flower in his days,
    and profound peace, till the moon be no more.
May he rule from sea to sea,
    and from the River to the ends of the earth.
R.    Justice shall flourish in his time, and fullness of peace for ever.
May his name be blessed forever;
    as long as the sun his name shall remain.
In him shall all the tribes of the earth be blessed;
    all the nations shall proclaim his happiness. 
R.    Justice shall flourish in his time, and fullness of peace for ever.

Alleluia

R. Alleluia, alleluia.
O Wisdom of our God Most High,
guiding creation with power and love:
come to teach us the path of knowledge!
R. Alleluia, alleluia.

Gospel Mt 1:1-17

The book of the genealogy of Jesus Christ,
the son of David, the son of Abraham.

Abraham became the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers. 
Judah became the father of Perez and Zerah,
whose mother was Tamar. 
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab. 
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab. 
Boaz became the father of Obed,
whose mother was Ruth. 
Obed became the father of Jesse,
Jesse the father of David the king.

David became the father of Solomon,
whose mother had been the wife of Uriah. 
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph. 
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah. 
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah. 
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,
Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.

After the Babylonian exile,
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud. 
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok. 
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar. 
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary. 
Of her was born Jesus who is called the Christ.

Thus the total number of generations
from Abraham to David
is fourteen generations;
from David to the Babylonian exile, fourteen generations;
from the Babylonian exile to the Christ,
fourteen generations.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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