Life isn’t fair! How many times have we heard or said this phrase in our lifetime? From a young age we think that the world isn’t fair and oftentimes, the authority figures in our lives are quick to remind us of that fact. You would perhaps think that it would be different with God. That once we have a conversion and commit our lives to Christ that life would be fair from then on out right?

The first reading today from Ezekiel makes it clear that life does indeed become fair when we commit ourselves to Christ, but maybe not in the way we think of fairness. Like a good and loving Father would do, Ezekiel reminds us that when we complain about life being unfair, it is perhaps our attitude that needs a paradigm shift. He reminds us that it is our way of life that is not fair and due to this we have to deal with the consequences of our actions. 

It’s no secret that the battle cry of the last few generations has been freedom. We want freedom to do whatever we want, whenever we want, to whomever we want, with little to no consequences for our actions. The Lord gives us a new route to true freedom, not the superficial freedom that we think will satisfy but ultimately leaves us enslaved. I would say, and I think Ezekiel confirms this, that true freedom is not so much doing whatever we want to do, but doing what we ought to do. In other words, when we live in accord with how we were created, being made in the image and likeness of God, we are most fully at peace and most fully free.

Think about it, if we believe that God created us, then it is in living in accord with God’s laws that we are most fully happy. No different from the child who does as their parents ask is most fully happy and fulfilled. It may seem unfair at the moment because we want what we want, but in the long run we know that this type of freedom that Christ offers will bring us true joy.

Freedom is a tricky thing because in allowing true freedom, God allows the possibility for sin and death. But as the Catechism reminds us in paragraph 1730, “God willed that man should be left in the hand of his own counsel, so that he might of his own accord seek his Creator and freely attain his full and blessed perfection by cleaving to him.” God gave us freedom in order that we might fully live in his life, that we might choose it, that we might want it. Let’s pray for the grace to use our intellect and will to make the right decisions that ultimately lead us to true peace and joy.

From all of us here at Diocesan, God bless!

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¡La vida no es justa! ¿Cuántas veces hemos escuchado o dicho esta frase en nuestra vida? Desde una edad temprana pensamos que el mundo no es justo y, a menudo, las figuras de autoridad en nuestras vidas rápidamente nos recuerdan ese hecho. Tal vez pensarías que sería diferente con Dios. Una vez que tengamos una conversión y entreguemos nuestras vidas a Cristo, esa vida sería justa de ahí en adelante, ¿verdad?

La primera lectura de hoy de Ezequiel deja en claro que la vida se vuelve justa cuando nos comprometemos con Cristo, pero tal vez no en la forma en que pensamos en la justicia. Como haría un Padre bueno y amoroso, Ezequiel nos recuerda que cuando nos quejamos de que la vida es injusta, quizás sea nuestra actitud la que necesita un cambio de paradigma. Nos recuerda que es nuestra forma de vida la que no es justa y por eso tenemos que lidiar con las consecuencias de nuestras acciones.

No es ningún secreto que el grito de batalla de las últimas generaciones ha sido la libertad. Queremos libertad para hacer lo que queramos, cuando queramos, a quien queramos, con pocas o ninguna consecuencia de nuestras acciones. El Señor nos da una nueva ruta hacia la verdadera libertad, no la libertad superficial que pensamos que satisfará pero que finalmente nos deja esclavizados. Yo diría, y creo que Ezequiel lo confirma, que la verdadera libertad no es tanto hacer lo que queremos hacer, sino hacer lo que debemos hacer. En otras palabras, cuando vivimos de acuerdo cómo fuimos creados, siendo hechos a imagen y semejanza de Dios, estamos más plenamente en paz y más plenamente libres.

Piénsalo, si creemos que Dios nos creó, entonces es viviendo de acuerdo con las leyes de Dios que somos más plenamente felices. No es diferente del niño que hace lo que sus padres le piden y es más feliz y pleno. Puede parecer injusto en este momento porque queremos lo que queremos, pero a la larga sabemos que este tipo de libertad que ofrece Cristo nos traerá el verdadero gozo.

La libertad es algo engañoso porque al permitir la verdadera libertad, Dios permite la posibilidad del pecado y la muerte. Pero como nos recuerda el Catecismo en el párrafo 1730, “Quiso Dios “dejar al hombre en manos de su propia decisión”, de modo que busque a su Creador sin coacciones y, adhiriéndose a Él, llegue libremente a la plena y feliz perfección.” Dios nos dio la libertad para que vivamos plenamente en su vida, para que la elijamos y para que la deseemos. Oremos por la gracia de usar nuestro intelecto y voluntad para tomar las decisiones correctas que finalmente nos lleven a la verdadera paz y alegría.

De parte de todos nosotros aquí en Diocesan, ¡Dios los bendiga!

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“But I will be for her an encircling wall of fire, says the LORD, and I will be the glory in her midst.”

The readings today remind us clearly who Jesus is and who sent him. In the first reading, the prophet wants to go to Jerusalem and take the measure of the place. But God says there is no need to do that, as Jerusalem will be encircled by a wall of fire with glory in her midst. That is how great and honored Jerusalem will be, how much God loves his people. 

In the Gospel, Jesus tries to tell his apostles how he will suffer in Jerusalem, but they do not understand even though they have been amazed by what Jesus has done. They are confused by the thought that a man so great would have to suffer. And yet, suffer he does. Right there in Jerusalem, and then he rises and ascends in glory to the Father. Indeed, glory comes after suffering.

That is the word for us as well. We are often wrecked by suffering, asking, “Why, Lord, why?” The short answer to why is that this is the human condition brought on by sin. But our faith shows and tells us that suffering can end in glory. Just as God says to Zechariah about Jerusalem, “But I will be for her an encircling wall of fire, says the LORD, and I will be the glory in her midst.” I think he says the same to us. 

He is with us, shielding us from the worst, surrounding us with his strength, and showing us his glory. This is an invitation to trust and surrender. To put our faith in the One, True God who cares and protects us, even when we feel hopeless. When you are in despair, pray that verse from Zechariah 2:9, and imagine God all around you offering protection and showing you his glory. The protection is his love, and the glory is the outcome that far surpasses our own thoughts about the best way things should turn out in a given situation. 

Let us recall St. Jerome with admiration on feast day today, a Doctor of the Church who translated the scriptures from Hebrew into the vernacular.

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I will never forget hearing this reading for the first time, being almost nine months pregnant with my first child. I pondered the significance of this Gospel, and later my husband and I decided that this should be the name of our oldest and firstborn son. What was so touching in the story was that Jesus “saw Nathaniel.” This simple phrase holds a deep and powerful meaning of how Jesus is always with us, even today. 

This exchange between Jesus and Nathaniel in the Gospel also reinforces the importance of us seeking Christ and clinging to our Catholic faith. What could a parent desire more than a child with faith? Faith is a gift from God! For some of us, faith seems “easy,” and we have never walked away or wavered in believing like Nathaniel. For others, it requires effort to see Christ working in our lives, and we might need to pray a lot for the Lord to provide us with more grace to increase our faith. 

Just think of the difference between Nathaniel in this story and St. Thomas, also a key follower of Christ. St. Thomas didn’t believe that Jesus rose from the dead and declared that he would only believe if he could touch his very wounds (Jn 20: 24-29). St. Thomas needed to place his finger in the wounds of Jesus and feel the incision marks on Jesus’ side to believe, while Nathaniel just believed because Jesus saw him. 

We are blessed to believe when we don’t see or have proof, but it doesn’t mean it is always easy! We can see in this Gospel story that having faith is more than just “knowing and believing” but instead, trusting and always seeking Christ no matter what life looks like at that moment. Our Catholic faith requires us to know Christ, love Him, and serve Him to the best of our ability. 

We read in the Catechism that faith is a gift directly from God. “Faith is a gift of God, a supernatural virtue infused by him. Before this faith can be exercised, man must have the grace of God to move and assist him; he must have the interior helps of the Holy Spirit, who moves the heart and converts it to God, who opens the eyes of the mind and ‘makes it easy for all to accept and believe the truth” (CCC 153). What a gift to have the example of Nathaniel as a reminder to seek new graces in our lives and to pray for others so that we, too, can be touched by God and increase our faith.

Today is the feast of Saints Michael, Gabriel, and Raphael, the archangels. These angels are considered saints because they chose to follow God and worship Christ. Today is a powerful reminder that these great archangels are here to help you battle Satan and defend us against all evil. Why not seek God in a new way by asking Him to increase your faith and also seek out the protection of these angels? 

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Nunca olvidaré escuchar esta lectura por primera vez, con casi nueve meses de embarazo con mi primer hijo. Reflexioné sobre el significado de este Evangelio, y más tarde mi esposo y yo decidimos que ese debería ser el nombre de nuestro hijo mayor y primogénito. Lo que fue tan conmovedor en la historia fue que Jesús “vio a Natanael”. Esta simple frase tiene un significado profundo y poderoso de cómo Jesús se porta siempre con nosotros, incluso el día de hoy.

Este intercambio entre Jesús y Natanael en el Evangelio también refuerza la importancia de que busquemos a Cristo y nos aferremos a nuestra fe católica. ¿Qué podría desear más un padre que su hijo tenga fe? ¡La fe es un regalo de Dios! Para algunos de nosotros, la fe parece “fácil”, y nunca nos hemos alejado o vacilado en creer como Nathaniel. Para otros, requiere esfuerzo ver a Cristo obrando en nuestras vidas, y es posible que necesitemos orar mucho para que el Señor nos dé más gracia para aumentar nuestra fe.

Solo piense en la diferencia entre Natanael en esta historia y Santo Tomás, también un seguidor clave de Cristo. Santo Tomás no creía que Jesús resucitó de entre los muertos y declaró que solo creería si pudiera tocar sus mismas heridas (Jn 20, 24-29). Santo Tomás necesitaba poner su dedo en las heridas de Jesús y sentir las marcas de incisión en el costado de Jesús para creer, mientras que Natanael simplemente creyó porque Jesús lo vio.

Tenemos la bendición de creer cuando no vemos o no tenemos pruebas, ¡pero eso no significa que siempre sea fácil! Podemos ver en esta historia del Evangelio que tener fe es más que solo “saber y creer”, sino confiar y buscar siempre a Cristo sin importar cómo se vea la vida en ese momento. Nuestra fe católica requiere que conozcamos a Cristo, lo amemos y lo sirvamos lo mejor que podamos.

Leemos en el Catecismo que la fe es un don directamente de Dios. “La fe es un don de Dios, una virtud sobrenatural infundida por Él. Para dar esta respuesta de la fe es necesaria la gracia de Dios, que se adelanta y nos ayuda, junto con los auxilios interiores del Espíritu Santo, que mueve el corazón, lo dirige a Dios, abre los ojos del espíritu y concede ‘a todos gusto en aceptar y creer la verdad.” (CIC 153) Qué regalo tener el ejemplo de Natanael como un recordatorio para buscar nuevas gracias en nuestras vidas y orar por los demás para que nosotros también podamos ser tocados por Dios y aumentar nuestra fe.

Hoy es la fiesta de los Santos Miguel, Gabriel y Rafael, los arcángeles. Estos ángeles son considerados santos porque eligieron seguir a Dios y adorar a Cristo. Hoy es un poderoso recordatorio de que estos grandes arcángeles están aquí para ayudarte a luchar contra Satanás y defendernos de todo mal. ¿Por qué no buscar a Dios de una manera nueva pidiéndole que aumente su fe y también busque la protección de estos ángeles?

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