Author: diocesan-joliet

The Weak Lead the Strong / Los débiles guían a los fuertes

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I am not sure that I am the right person to offer today’s reflection. I hate being unseen. I want to be noticed and honored. I hate being weak and not good enough – the exact same things the Pharisees are trying to avoid – and what does Jesus do? He issues many condemnations upon them. 

In good Ignatian fashion, I place myself into this scene and I am one of the Pharisees wearing a giant phylactery on my head and tassels longer than I am tall. It is laughable really. We talk a good talk, but our walk is far from God. I have deep wounds that trigger my desires for recognition and acceptance. I wonder if the same was true for the Pharisees. Why did they seek places of honor and prestige? We all desire to be seen and known by God (CCC 27), but are we demanding others to fill this role? Only an honest examination of conscience can help us answer this.

Are my actions humble?

  • Do I hold those I have authority over – children, employees, students, or patients – to severe standards without offering help? 
  • In my efforts to prove myself, am I unknowingly putting unrealistic expectations on those around me?
  • Do I complain about or seek attention from my family for all that I do?
  • Do I seek attention through actions or in conversations so as to be seen as more holy, religious, intellectual, or socially connected?
  • If I work within the Church, am I giving of myself with generosity or resentment? Do I judge and gossip about those who don’t fall into the norms of the faith?

Jesus calls all of us to leadership whether in the home, the Church, or in the world. That is what discipleship is – leadership. St. Paul confirms what Jesus showed us in choosing weak and lowly men to be His closest 12 disciples (1 Cor 1:26-29). Jesus wants humble disciples who will serve. He demonstrated this in His own life. 

God could have come in strength, majesty, and power to lead as a king, but instead, He came as an infant dependent on Joseph and Mary. He came with authority but taught others by His example of service (like when He washed His disciples’ feet in John 13). Jesus calls us today to see ourselves for who we are, beloved children of God, fully dependent on the Father, weak on our own, but strong in humble service of God and neighbor.

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No estoy seguro que sea la persona adecuada para ofrecer la reflexión de hoy. No me gusta cuando nadie me ve. Quiero que me noten y me honren. No me gusta ser débil y no ser lo suficientemente bueno (exactamente las mismas cosas que los fariseos intentaban evitar), y ¿qué hace Jesús? Los condena fuertemente.

Al estilo ignaciano, me coloco en esta escena y soy uno de los fariseos que lleva una filacteria gigante en la cabeza y borlas más largas que mi altura. De verdad es ridículo. Hablamos bien, pero nuestras acciones están lejos de Dios. Tengo heridas profundas que provocan deseos de reconocimiento y aceptación. Me pregunto si lo mismo era cierto para los fariseos. ¿Por qué buscaban lugares de honor y prestigio? Todos deseamos ser vistos y conocidos por Dios (CIC 27), pero ¿estamos exigiendo a otros que desempeñen este papel? Solo un examen de conciencia honesto puede ayudarnos a responder a esta pregunta.

¿Son humildes mis acciones? 

  • ¿Exijo a los que están bajo mi autoridad (niños, empleados, estudiantes o pacientes) estándares severos sin ofrecerles ayuda?
  • En mis esfuerzos por demostrar mi valía, ¿estoy poniendo inconscientemente expectativas poco realistas en quienes me rodean?
  • ¿Me quejo o busco la atención de mi familia por todo lo que hago?
  • ¿Busco atención a través de acciones o en conversaciones para que me vean como más santo, religioso, intelectual o socialmente conectado?
  • Si trabajo dentro de la Iglesia, ¿me doy con generosidad o resentimiento? ¿Juzgo y chismorreo de quienes no caen dentro de las normas de la fe?

Jesús nos llama a todos al liderazgo, ya sea en el hogar, la Iglesia o en el mundo. Eso es el discipulado: liderazgo. San Pablo confirma lo que Jesús nos mostró al elegir a hombres débiles y humildes para que fueran sus 12 discípulos más cercanos (1 Cor 1,26-29). Jesús quiere discípulos humildes que sirvan. Lo demostró en su propia vida.

Dios podría haber venido con fuerza, majestad y poder para dirigir como un rey, pero en lugar de eso, vino como un bebé que dependía de José y María. Vino con autoridad, pero enseñó a otros a través de su ejemplo de servicio (como cuando lavó los pies de sus discípulos en Juan 13). Jesús nos llama hoy a vernos como somos, hijos amados de Dios, totalmente dependientes del Padre, débiles por nosotros mismos, pero fuertes en el servicio humilde a Dios y al prójimo.

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Former NPS Park Ranger, Catholic educator, and Youth Minister, Melissa Lucca now spends her days evangelizing family and neighbors as a stay-at-home mom. She holds an MA in Theology from the Augustine Institute and pursues personal study in her spare time. Melissa loves Ignatian Spirituality, Mother Mary, and rock climbing. If you don’t hear her and her kiddo laughing at home, then they are probably out on an adventure!

Feature Image Credit: After Gaspar de Crayer, art.diocesan.com/stock-photo/the-adoration-of-the-magi-14533/

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post The Weak Lead the Strong / Los débiles guían a los fuertes appeared first on Diocesan.

Tuesday of the Second Week of Lent

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Reading 1 Isaiah 1:10, 16-20

Hear the word of the LORD,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!

Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.

Come now, let us set things right,
says the LORD:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.
If you are willing, and obey,
you shall eat the good things of the land;
But if you refuse and resist,
the sword shall consume you:
for the mouth of the LORD has spoken!

Responsorial Psalm Psalm 50:8-9, 16bc-17, 21 and 23

R. (23b) To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R. To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. To the upright I will show the saving power of God.
“When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R. To the upright I will show the saving power of God.

Verse Before the Gospel Ezekiel 18:31

Cast away from you all the crimes you have committed, says the LORD,
and make for yourselves a new heart and a new spirit.

Gospel Matthew 23:1-12

Jesus spoke to the crowds and to his disciples, saying,
“The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation ‘Rabbi.’
As for you, do not be called ‘Rabbi.’
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Cyril of Jerusalem

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St. Cyril of Jerusalem

Feast date: Mar 18

On March 18, the Roman Catholic Church honors St. Cyril of Jerusalem, a fourth-century bishop and Doctor of the Church whose writings are still regarded as masterful expressions of Christian faith.

St. Cyril is also remembered for his exhaustive Biblical knowledge, and his endurance in the face of misunderstanding and opposition. Eastern Catholics and Eastern Orthodox Christians, who likewise celebrate him as a saint on March 18, also remember him on May 7 – the date of a miraculous apparition said to have occurred soon after his consecration as a bishop.

What we know of Cyril’s life is gathered from information concerning him from his younger contemporaries, Epiphanius, Jerome, and Rufinus, as well as from the fifth-century historians, Socrates, Sozomen and Theodoret.

Cyril was most likely born in Jerusalem around the year 315, shortly after the legalization of Christianity throughout the Roman Empire.

Although that legalization put a stop to many of the persecutions that threatened the Church for two centuries, it indirectly gave rise to a number of internal controversies – both in regard to theology, and the jurisdiction of bishops – in which Cyril would find himself involved.

Cyril received an excellent education in classical Greek literature as well as the Bible. He was ordained to the priesthood by Bishop Maximus of Jerusalem and succeeded him as bishop in 348.

During his early years as a bishop, most likely around 350, he delivered a series of lectures to new initiates of the Catholic Church. Twenty-four of the lectures have survived and are studied today. In a 2007 general audience, Pope Benedict XVI praised the saint for providing an “integral” form of Christian instruction, “involving body, soul, and spirit.” St. Cyril’s teaching, the Pope said, “remains emblematic for the catechetical formation of Christians today.

In 351, three years after Cyril became the Bishop of Jerusalem, a large cross-shaped light appeared for several hours in the sky over the city – an event that many interpreted as a sign of the Church’s triumph over heresy. It could also, however, be understood as a sign of the suffering the new bishop would undergo in leading his flock.

Unlike many other Eastern bishops and priests of the fourth century, Cyril did not allow his classical learning to lead him away from believing in the full humanity and divinity of Christ.

However, the man who consecrated Cyril as a bishop, Archbishop Acacius of Caesarea, was an ally of the Arians – who claimed that Jesus was a creature and not God. Because of his connection to the archbishop, Cyril himself was unjustly suspected of heresy by many of his brother bishops.

But he also found himself at odds with Archbishop Acacius, who claimed to have jurisdiction over the birthplace of the Church. Altogether, these disputes led to Cyril being exiled from Jerusalem three times in the course of 20 years.  Cyril first took refuge with Silvanus, Bishop of Taraus. He appeared at the Council of Seleucia in 359, in which the semi-Arian party was triumphant. Acacius was deposed and St. Cyril seems to have returned to his see. But the emperor was displeased at the turn of events, and, in 360, Cyril and other moderates were again driven out, and only returned at the accession of Julian in 361. In 367, a decree of Valens banished all the bishops who had been restored by Julian, and Cyril remained in exile until the death of the persecutor in 378. In 380, St. Gregory of Nyssa came to Jerusalem on the recommendation of a council held at Antioch in the preceding year. He found the Faith in accord with the truth and expressed admiration of his pastoral efforst, but the city was a prey to parties and corrupt in morals. 

In 381, St. Cyril participated in the Second Ecumenical Council, which condemned two different forms of Arianism and added statements about the Holy Spirit to the Nicene Creed of 325. St. Cyril of Jerusalem died in 387, and was named a Doctor of the Church by Pope Leo XIII in 1883.

Daily Prayer for March 18

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…being strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. Colossians 1:11–14, NIV

Dear Father in heaven, we thank you. We want to be ready to thank you at all times. We look forward with joy to your kingdom and await the redemption that will free us to the very depth of our being, to the praise and thanks and honor of your name. Be with the many people who come hungering and thirsting to you. Bring deliverance to those whose hearts are true, and let them know that the power of your kingdom is truly present here on earth in Jesus Christ, our Lord. Amen.

 

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Desperate and Radical Love / El amor desesperado y radical

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Ah, St. Patrick’s Day, patron saint of Ireland, the man who brought the Christian faith to the Emerald Isle. The saying goes that “everybody’s Irish on St. Patrick’s Day.” If only the actual saying instead were “everybody is a loving follower and servant of God on St. Patrick’s Day.”

At Mass today, the priest can choose the readings for Monday of the Second Week of Lent, or the Optional Memorial readings for St. Patrick, Bishop. You can’t go wrong, picking up valuable lessons from either set of readings, but the lessons have a slightly different focus. Let’s look at the Lenten daily readings first.

In the first reading, we hear Daniel praying for mercy and healing for his sins and those of the people of Israel, who were exiled to Babylon and subsequently faced invasions, occupations and persecutions. Daniel’s pleas seem like the prayers of a desperate man (see Daniel 9). Beyond the verses read today, his prayers are answered by the Angel Gabriel, who gives Daniel a prophecy about what the Israelites can expect from their God.

The psalm for the day repeats Daniel’s theme, begging the Lord not to deal with us as we deserve. In the Gospel, Jesus gives us a very practical lesson: Not only is the Father merciful, but we need to be just the same. Are you worried about judgment? Don’t judge. Fearing condemnation? Don’t condemn. In need of forgiveness? Forgive others. God’s love is so great and so focused on us that we also need to give love, and God’s love will come flowing in overwhelmingly, in amounts we can never imagine. What an amazing promise.

The suggested readings for St. Patrick begin with the first letter of St. Peter. His advice is straightforward: Be serious in prayer and intense in love. Use the gifts God has given you to serve others for God’s glory.

Peter plays a major role in the Gospel as well. He has fished all night and caught nothing. Jesus tells him to throw his nets out one more time, and he obeys, catching far more than the nets or his boat can handle. His response is one of complete humility: “Depart from me, Lord, for I am a sinful man.” Peter recognizes he is in the presence of Someone far greater than he can imagine. Jesus replies, “Do not be afraid; from now on you will be catching men.” How does one respond to that? Peter did it in the most radical of ways: He left everything and followed Jesus.

Two sets of readings, each with a specific focus, but both leading to the exact same conclusion: Love. Love desperately and love radically. Pray, serve, give, forgive out of love, because God loves us first. Be like God. Bring God to others, like Patrick did, from the very love He has for us. St. Patrick, Patron Saint of Ireland (and Nigeria), of migrants, and of engineers, pray for us!

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Ah, el día de San Patricio, santo patrón de Irlanda, el hombre que trajo la fe cristiana a la Isla Esmeralda. El dicho dice que “todos son irlandeses el día de San Patricio”. Ojalá el dicho en realidad fuera “todos son seguidores y siervos de Dios el día de San Patricio”.

En la misa de hoy, el sacerdote puede elegir las lecturas del lunes de la segunda semana de Cuaresma o las lecturas conmemorativas opcionales para San Patricio, obispo. No se puede equivocar, tomando lecciones valiosas de cualquiera de los dos conjuntos de lecturas, pero las lecciones tienen enfoques un poco diferentes. Veamos primero las lecturas de Cuaresma.

En la primera lectura, escuchamos a Daniel pidiendo por la misericordia y la sanación de sus pecados y los del pueblo de Israel, que fue exiliado a Babilonia y posteriormente enfrentó invasiones, ocupaciones y persecuciones. Las súplicas de Daniel parecen las oraciones de un hombre desesperado (ver Daniel 9). Más allá de los versículos leídos hoy, sus oraciones son respondidas por el ángel Gabriel, quien le da a Daniel una profecía sobre lo que los israelitas pueden esperar de su Dios.

El salmo del día repite el tema de Daniel, rogando al Señor que no nos trate como merecemos. En el Evangelio, Jesús nos da una lección muy práctica: No solo el Padre es misericordioso, sino que nosotros debemos serlo también. ¿Te preocupa el juicio? No juzgues. ¿Temes la condenación? No condenes. ¿Necesitas perdón? Perdona a los demás. El amor de Dios es tan grande y está tan centrado en nosotros que también tenemos que dar amor, y el amor de Dios fluirá abundantemente, en cantidades que nunca podemos imaginar. Qué promesa tan asombrosa.

Las lecturas sugeridas para San Patricio comienzan con la primera carta de San Pedro. Su consejo es sencillo: sé serio en la oración e intenso en el amor. Utiliza los dones que Dios te ha dado para servir a los demás para la gloria de Dios.

Pedro también juega un papel importante en el Evangelio. Ha pescado toda la noche y no ha pescado nada. Jesús le dice que tire sus redes una vez más, y obedece, pescando mucho más de lo que las redes o su barca pueden contener. Su respuesta es de total humildad: “¡Apártate de mí, Señor, porque soy un pecador!” Pedro reconoce que está en presencia de Alguien mucho más grande de lo que puede imaginar. Jesús le responde: “No temas; desde ahora serás pescador de hombres”. ¿Cómo se responde a eso? Pedro lo hizo de la manera más radical: dejó todo y siguió a Jesús.

Dos series de lecturas, cada una con un enfoque específico, pero ambas conducen a exactamente la misma conclusión: amar. Amar desesperadamente y amar radicalmente. Orar, servir, dar, perdonar por amor, porque Dios nos ama primero. Ser como Dios. Llevar a Dios a los demás, como lo hizo Patricio, desde el mismo amor que Él tiene por nosotros. San Patricio, santo patrón de Irlanda (y Nigeria), de los inmigrantes y de los ingenieros, ¡ruega por nosotros!

Comunicarse con el autor

Mike Karpus is a regular guy. He grew up in Michigan’s Upper Peninsula, graduated from Michigan State University and works as an editor. He is married to a Catholic school principal, raised two daughters who became Catholic school teachers at points in their careers, and now relishes his two grandchildren, including the older one who is fascinated with learning about his faith. He also has served on a Catholic school board, a pastoral council and a parish stewardship committee. He currently is a lector at Mass, a Knight of Columbus, Adult Faith Formation Committee member and a board member of the local Habitat for Humanity organization. But mostly he’s a regular guy.

Feature Image Credit: RDNE Stock project, pexels.com/photo/volunteers-giving-donations-6646923/

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post Desperate and Radical Love / El amor desesperado y radical appeared first on Diocesan.

Monday of the Second Week in Lent

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Reading 1 Daniel 9:4b-10

“Lord, great and awesome God,
you who keep your merciful covenant toward those who love you
and observe your commandments!
We have sinned, been wicked and done evil;
we have rebelled and departed from your commandments and your laws.
We have not obeyed your servants the prophets,
who spoke in your name to our kings, our princes,
our fathers, and all the people of the land.
Justice, O Lord, is on your side;
we are shamefaced even to this day:
we, the men of Judah, the residents of Jerusalem,
and all Israel, near and far,
in all the countries to which you have scattered them
because of their treachery toward you.
O LORD, we are shamefaced, like our kings, our princes, and our fathers,
for having sinned against you.
But yours, O Lord, our God, are compassion and forgiveness!
Yet we rebelled against you
and paid no heed to your command, O LORD, our God,
to live by the law you gave us through your servants the prophets.”

Responsorial Psalm Psalm 79:8, 9, 11 and 13

R. (see 103:10a)  Lord, do not deal with us according to our sins.
Remember not against us the iniquities of the past;
may your compassion quickly come to us,
for we are brought very low.
R. Lord, do not deal with us according to our sins.
Help us, O God our savior,
because of the glory of your name;
Deliver us and pardon our sins
for your name’s sake.
R. Lord, do not deal with us according to our sins.
Let the prisoners’ sighing come before you;
with your great power free those doomed to death.
Then we, your people and the sheep of your pasture,
will give thanks to you forever;
through all generations we will declare your praise.
R. Lord, do not deal with us according to our sins.

Verse Before the Gospel See John 6:63c, 68c

Your words, Lord, are Spirit and life;
you have the words of everlasting life.

Gospel Luke 6:36-38

Jesus said to his disciples:
“Be merciful, just as your Father is merciful.

“Stop judging and you will not be judged.
Stop condemning and you will not be condemned.
Forgive and you will be forgiven.
Give and gifts will be given to you;
a good measure, packed together, shaken down, and overflowing,
will be poured into your lap.
For the measure with which you measure
will in return be measured out to you.”

 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Patrick of Ireland

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St. Patrick of Ireland

Feast date: Mar 17

On March 17, Catholics celebrate St. Patrick, the fifth century bishop and patron of Ireland, whose life of holiness set the example for many of the Church’s future saints.

St. Patrick is said to have been born around 389 AD in Britain. Captured by Irish raiders when he was about 16, St. Patrick was taken as a slave to Ireland where he lived for six years as a shepherd before escaping and returning to his home.

At home, he studied the Christian faith at monastic settlements in Italy and in what is now modern-day France. He was ordained a deacon by the Bishop of Auxerre, France around the year 418 AD and ordained a bishop in 432 AD.

It was around this time when that he was assigned to minister to the small, Christian communities in Ireland who lacked a central authority and were isolated from one another.

When St. Patrick returned to Ireland, he was able to use his knowledge of Irish culture that he gained during his years of captivity. Using the traditions and symbols of the Celtic people, he explained Christianity in a way that made sense to the Irish and was thus very successful in converting the natives.

The shamrock, which St. Patrick used to explain the Holy Trinity, is a symbol that has become synonymous with Irish Catholic culture.

Although St. Patrick’s Day is widely known and celebrated every March the world over, various folklore and legend that surround the saint can make it difficult to determine fact from fiction.

Legends falsely site him as the man who drove away snakes during his ministry despite the climate and location of Ireland, which have never allowed snakes to inhabit the area.

St. Patrick is most revered not for what he drove away from Ireland, but flor what he brought, and the foundation he built for the generations of Christians who followed him.

Although not the first missionary to the country, he is widely regarded as the most successful. The life of sacrifice, prayer and fasting has laid the foundation for the many saints that the small island was home to following his missionary work.

To this day, he continues to be revered as one of the most beloved Saints of Ireland.

In March of 2011, the Irish bishops’ conference marked their patron’s feast by remembering him as “pioneer in an inhospitable climate.”

As the Church in Ireland faces her own recent difficulties following clerical sex abuse scandals, comfort can be found in the plight of St. Patrick, the bishops said.

They quoted The Confession of St. Patrick, which reads: “May it never befall me to be separated by my God from his people whom he has won in this most remote land. I pray God that he gives me perseverance, and that he will deign that I should be a faithful witness for his sake right up to the time of my passing.”

Daily Prayer for March 17

Posted on by diocesan-joliet

To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” John 8:31–32, NIV

Dear Father in heaven, grant that we may come to you in the Spirit. Through your Spirit gather us and many others on earth around our Lord Jesus Christ, the great Savior of humankind. May our hearts become truly free because you deliver us from all bondage to our own natures and to the world around us. As free people may we be led safely through distress, fear, and want, through need and death. May we become happy children whom Jesus Christ has called to life, children who are not discouraged by the struggle but who fight joyfully for your kingdom until it can be revealed to all the world. Amen.

 

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The Powerful and Almighty / Dios Todopoderoso

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In today’s Gospel we encounter the powerful and mysterious event known as the Transfiguration of Jesus. This moment, where Jesus is revealed in his divine glory on the mountain, offers profound insights into His identity, the nature of His mission, and the relationship between God the Father and the Son. It is a moment of revelation not just for Peter, James, and John, but for all who seek to understand the person and work of Jesus Christ.

Passages such as this help us to remember that Jesus is not just an ordinary man preaching God’s word, but is part of God Himself. He is given to us in hopes of giving us a better understanding of God’s love and purpose for us during our time here on Earth. 

It also gives us a glimpse of a visual manifestation of his divine glory, which had been veiled in his humanity. For the disciples, witnessing this change must have been awe-inspiring, confirming that there was something far beyond the ordinary in the person of Jesus. It also shows us how wonderful and beyond human comprehension life after death will be with the Lord. 

As you reflect on the incredible occurrence that Peter, James, John witnessed that day, remember that is this type of wonder that we are all striving to experience when Jesus comes again.  

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En el Evangelio de hoy nos encontramos con el poderoso y misterioso acontecimiento conocido como la Transfiguración de Jesús. Este momento, en el que Jesús se revela en su gloria divina en la montaña, ofrece una profunda comprensión de su identidad, la naturaleza de su misión y la relación entre Dios Padre y el Hijo. Es un momento de revelación no solo para Pedro, Santiago y Juan, sino para todos los que buscamos comprender la persona y la obra de Jesucristo.

Pasajes como este nos ayudan a recordar que Jesús no es solo un hombre común y corriente que predica la palabra de Dios, sino que es parte de Dios mismo. Está entregado a nosotros con la esperanza de darnos una mejor comprensión del amor y el propósito de Dios para nosotros durante el tiempo que tenemos aquí en la Tierra.

También nos da un vistazo de una manifestación visual de su gloria divina, que había estado velada en su humanidad. Para los discípulos, presenciar este cambio debe haber sido impresionante, confirmando que había algo mucho más allá de lo ordinario en la persona de Jesús. También nos muestra cuán maravillosa y más allá de la comprensión humana será la vida después de la muerte con el Señor.

Al reflexionar sobre el increíble acontecimiento que Pedro, Santiago y Juan presenciaron ese día, recuerden que este es el tipo de maravilla que todos nos esforzamos por experimentar cuando Jesús regrese.

Comunicar con la autora

Heather Orlowski and her husband are busy parents of three little girls. The Catholic Church holds a special place in her heart and in her entire life. She attended Catholic schools from Kindergarten through college. She graduated from Aquinas College with a degree in Elementary/Special Education. Catholic Education is very important to her and she now teaches 1st and 2nd grades at St. Therese Catholic School. In her free time, she loves creating memories with her family and watching her little girls play soccer. 

Feature Image Credit: Ludovico Caracciolo, art.diocesan.com/stock-photo/transfiguration-19195/

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post The Powerful and Almighty / Dios Todopoderoso appeared first on Diocesan.

Second Sunday of Lent

Posted on by diocesan-joliet

Reading I Genesis 15:5-12, 17-18

The Lord God took Abram outside and said,
“Look up at the sky and count the stars, if you can.
Just so,” he added, “shall your descendants be.”
Abram put his faith in the LORD,
who credited it to him as an act of righteousness.

He then said to him,
“I am the LORD who brought you from Ur of the Chaldeans
to give you this land as a possession.”
“O Lord GOD,” he asked,
“how am I to know that I shall possess it?”
He answered him,
“Bring me a three-year-old heifer, a three-year-old she-goat,
a three-year-old ram, a turtledove, and a young pigeon.”
Abram brought him all these, split them in two,
and placed each half opposite the other;
but the birds he did not cut up.
Birds of prey swooped down on the carcasses,
but Abram stayed with them.
As the sun was about to set, a trance fell upon Abram,
and a deep, terrifying darkness enveloped him.

When the sun had set and it was dark,
there appeared a smoking fire pot and a flaming torch,
which passed between those pieces.
It was on that occasion that the LORD made a covenant with Abram,
saying: “To your descendants I give this land,
from the Wadi of Egypt to the Great River, the Euphrates.”

Responsorial Psalm Psalm 27:1, 7-8, 8-9, 13-14.

R. (1a)  The Lord is my light and my salvation.
The LORD is my light and my salvation;
   whom should I fear?
The LORD is my life’s refuge;
   of whom should I be afraid?
R. The Lord is my light and my salvation.
Hear, O LORD, the sound of my call;
   have pity on me, and answer me.
Of you my heart speaks; you my glance seeks.
R. The Lord is my light and my salvation.
Your presence, O LORD, I seek.
   Hide not your face from me;
do not in anger repel your servant.
   You are my helper: cast me not off.
R. The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
   in the land of the living.
Wait for the LORD with courage;
   be stouthearted, and wait for the LORD.
R. The Lord is my light and my salvation.

Reading II Philippians 3:17—4:1

Join with others in being imitators of me, brothers and sisters,
and observe those who thus conduct themselves
according to the model you have in us.
For many, as I have often told you
and now tell you even in tears,
conduct themselves as enemies of the cross of Christ.
Their end is destruction.
Their God is their stomach;
their glory is in their “shame.”
Their minds are occupied with earthly things.
But our citizenship is in heaven,
and from it we also await a savior, the Lord Jesus Christ.
He will change our lowly body
to conform with his glorified body
by the power that enables him also
to bring all things into subjection to himself.

Therefore, my brothers and sisters,
whom I love and long for, my joy and crown,
in this way stand firm in the Lord.

or:

Philippians 3:20—4:1

Brothers and sisters:
Our citizenship is in heaven,
and from it we also await a savior, the Lord Jesus Christ.
He will change our lowly body
to conform with his glorified body
by the power that enables him also
to bring all things into subjection to himself.

Therefore, my brothers and sisters,
whom I love and long for, my joy and crown,
in this way stand firm in the Lord, beloved.

Verse Before the Gospel Matthew 17:5

From the shining cloud the Father’s voice is heard:
This is my beloved Son, hear him.

Gospel Luke 9:28b-36

Jesus took Peter, John, and James
and went up the mountain to pray.
While he was praying his face changed in appearance
and his clothing became dazzling white.
And behold, two men were conversing with him, Moses and Elijah,
who appeared in glory and spoke of his exodus
that he was going to accomplish in Jerusalem.
Peter and his companions had been overcome by sleep,
but becoming fully awake,
they saw his glory and the two men standing with him.
As they were about to part from him, Peter said to Jesus,
“Master, it is good that we are here;
let us make three tents,
one for you, one for Moses, and one for Elijah.”
But he did not know what he was saying.
While he was still speaking,
a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.
Then from the cloud came a voice that said,
“This is my chosen Son; listen to him.”
After the voice had spoken, Jesus was found alone.
They fell silent and did not at that time
tell anyone what they had seen.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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