Author: diocesan-joliet

Saturday of the Sixteenth Week in Ordinary Time

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Reading 1 Jer 7:1-11

The following message came to Jeremiah from the LORD:
Stand at the gate of the house of the LORD,
and there proclaim this message:
Hear the word of the LORD, all you of Judah
who enter these gates to worship the LORD!
Thus says the LORD of hosts, the God of Israel:
Reform your ways and your deeds,
so that I may remain with you in this place.
Put not your trust in the deceitful words:
“This is the temple of the LORD!
The temple of the LORD! The temple of the LORD!”
Only if you thoroughly reform your ways and your deeds;
if each of you deals justly with his neighbor;
if you no longer oppress the resident alien,
the orphan, and the widow;
if you no longer shed innocent blood in this place,
or follow strange gods to your own harm,
will I remain with you in this place,
in the land I gave your fathers long ago and forever.

But here you are, putting your trust in deceitful words to your own loss!
Are you to steal and murder, commit adultery and perjury,
burn incense to Baal,
go after strange gods that you know not,
and yet come to stand before me
in this house which bears my name, and say:
“We are safe; we can commit all these abominations again”?
Has this house which bears my name
become in your eyes a den of thieves?
I too see what is being done, says the LORD.

Responsorial Psalm Ps 84:3, 4, 5-6a and 8a, 11

R. (2) How lovely is your dwelling place, Lord, mighty God!
My soul yearns and pines
for the courts of the LORD.
My heart and my flesh
cry out for the living God.
R. How lovely is your dwelling place, Lord, mighty God!
Even the sparrow finds a home,
and the swallow a nest
in which she puts her young—
Your altars, O LORD of hosts,
my king and my God!
R. How lovely is your dwelling place, Lord, mighty God!
Blessed they who dwell in your house!
continually they praise you.
Blessed the men whose strength you are!
They go from strength to strength.
R. How lovely is your dwelling place, Lord, mighty God!
I had rather one day in your courts
than a thousand elsewhere;
I had rather lie at the threshold of the house of my God
than dwell in the tents of the wicked.
R. How lovely is your dwelling place, Lord, mighty God!

Alleluia Jas 1:21bc

R. Alleluia, alleluia.
Humbly welcome the word that has been planted in you
and is able to save your souls.
R. Alleluia, alleluia.

Gospel Mt 13:24-30

Jesus proposed a parable to the crowds.
“The Kingdom of heaven may be likened to a man
who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him, ‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”‘”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Panteleon

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St. Panteleon

Feast date: Jul 27

St. Panteleon, whose feast we celebrate on July 27, is the patron saint of bachelors and physicians.

As lifelong layperson, he was the physician for emperor Maximinianus. At one point in his life he had abandoned his faith, but he eventually returned to the Church, and gave his fortune to the poor, providing them medical treatment without charge. Some of his cures were accomplished by prayer.

Other physicians eventually denounced him to the anti-Christian authorities. At his trial, he offered a contest between himself and the pagan priests. He challenged the pagan priests to heal a paralyzed man with their prayers, but they were unable. St. Panteleon cured the man by simply mentioning the name of Jesus. As a result, many of those who witnessed the miracle converted to Christianity.

However, the authorities remained resolute in trying to get him to denounce his faith with bribes, threats and torture, but they did not succeed. He was then nailed to a tree and beheaded in c.305.

Daily Prayer for July 27

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I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. John 10:16, NIV

Lord our God, bring us together as one. Give us your Spirit so that we may know you, so that joy may fill our hearts, not only for ourselves but also for others. Root out evil from the earth. Sweep away all that offends you, all lying, deceit, and hate between nations. Grant that all people may come to know you, so that disunity and conflict may be swept away and your eternal kingdom may arise on earth and we may rejoice in it. For your kingdom can come to people even while on earth to bring them happiness and to make them your own children. Yes, Lord God, we want to be your children, your people, held in your hand, so that your name may be honored, your kingdom may come, and your will be done on earth as in heaven. Amen.

 

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How to Be Good Soil / Cómo Ser Tierra Fértil

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Jesus is the divine Sower who sows the seed of his word in the community of followers that he calls apart from the world. The seed takes root in us when we hear the word of God. To hear, to really hear, to absolutely hear the voice of God and not the myriad other distracting voices that call out for our attention, we must do something that is very difficult. We must cultivate silence. 

Most retreatants discover that on the first day or so of a retreat, in the quiet of the retreat house with nothing to do except listen to God’s voice, that a thousand other voices—strident and loud—all of a sudden appear, clamoring for attention. Listening to those stories and letting them go can be an essential first step in creating the silent soil that is able to receive God’s Word. But we don’t need to be on a retreat to enter into this atmosphere of silent recollection. It is possible to spend a short period every day as a mini-retreat to cultivate the soil of our heart. 

We can start by disconnecting from social media and our phones. At first it may seem frightening to be cut off from the torrent of words and images that flood our media-saturated consciousness. We might feel nervous as we wait in silence for the work of the divine Sower. Our soul may feel fragmented and untilled and unprepared for the seed. In patience we will acquire the stillness that longs to receive the fullness of God’s Word. It is a spiritual art and discipline to be able to distinguish the harmony of God’s voice from the discord of worries, temptations, desires, and ambitions. This discernment comes precisely from the experience of entering into silence.

Pope Benedict XVI said, “‘Only in silence can the word of God find a home in us, as it did in Mary, woman of the word and, inseparably, woman of silence’ (Verbum Domini, n. 66). This principle — that without silence one does not hear, does not listen, does not receive a word — applies especially to personal prayer as well as to our liturgies: to facilitate authentic listening, they must also be rich in moments of silence and of non-verbal reception” (General Audience, March 7, 2012).

How does God desire you to open wide your heart in silence? Ask the Lord what practical steps he desires you to take to recover this contemplative dimension of life.

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Jesús es el Sembrador divino que siembra la semilla de su palabra en la comunidad de seguidores a los que llama aparte del mundo. La semilla echa raíces en nosotros cuando escuchamos la palabra de Dios. Para escuchar, para escuchar de verdad, para escuchar absolutamente la voz de Dios y no la miríada de otras voces que nos distraen y llaman nuestra atención, debemos hacer algo que es muy difícil. Debemos cultivar el silencio.

La mayoría de los participantes de los retiros descubren que en el primer día del retiro, en la tranquilidad de la casa de retiro, sin nada que hacer menos escuchar la voz de Dios, de repente aparecen mil otras voces, estridentes y fuertes, clamando por su atención. Escuchar esas historias y dejarlas pasar de la mente puede ser un primer paso esencial para crear tierra silenciosa que sea capaz de recibir la Palabra de Dios. Pero no es necesario estar de retiro para entrar en este ambiente de recogimiento silencioso. Es posible pasar unos momentos cada día como un mini retiro para cultivar la tierra de nuestro corazón.

Podemos empezar desconectándonos de las redes sociales y de nuestros teléfonos. Al principio puede parecer aterrador verte aislado del torrente de palabras e imágenes que inundan nuestra conciencia, que normalmente está saturada de medios de comunicación. Podríamos sentirnos nerviosos mientras esperamos en silencio la obra del divino Sembrador. Nuestra alma puede sentirse fragmentada, sin labrar y sin preparación para la semilla. Con paciencia adquiriremos la quietud que anhela recibir la plenitud de la Palabra de Dios. Es un arte y una disciplina espiritual poder distinguir la armonía de la voz de Dios de la discordia de las preocupaciones, las tentaciones, los deseos y las ambiciones. Este discernimiento proviene precisamente de la experiencia de entrar en el silencio.

El Papa Benedicto XVI dijo: “…sólo en [el silencio] la Palabra puede encontrar morada en nosotros, como ocurrió en María, mujer de la Palabra y del silencio inseparablemente» (Verbum Domini, n. 66). Este principio —que sin silencio no se oye, no se escucha, no se recibe una palabra— es válido sobre todo para la oración personal, pero también para nuestras liturgias: para facilitar una escucha auténtica, las liturgias deben tener también momentos de silencio y de acogida no verbal.” (Audiencia general, 7 de marzo de 2012).

¿Cómo desea Dios que abras de par en par tu corazón en el silencio? Pregúntale al Señor cuáles pasos prácticos desea que tomes para recuperar esta dimensión contemplativa de la vida.

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Sr. Kathryn J. Hermes

Sr. Kathryn James Hermes, FSP, is an author and offers online evangelization as well as spiritual formation for people on their journey of spiritual transformation and inner healing. Website: www.touchingthesunrise.com My Books: https://touchingthesunrise.com/books/
Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ HeartWork Spiritual Formation Group: https://touchingthesunrise.com/heartwork/

Feature Image Credit: ThePixelman, https://pixabay.com/photos/girl-miss-sea-bulgaria-seagull-583917/

Sts. Anne and Joachim

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Sts. Anne and Joachim

Feast date: Jul 26

On July 26 the Roman Catholic Church commemorates the parents of the Virgin Mary, Saints Joachim and Anne. The couple’s faith and perseverance brought them through the sorrow of childlessness, to the joy of conceiving and raising the immaculate and sinless woman who would give birth to Christ.

The New Testament contains no specific information about the lives of the Virgin Mary’s parents, but other documents outside of the Biblical canon do provide some details. Although these writings are not considered authoritative in the same manner as the Bible, they outline some of the Church’s traditional beliefs about Joachim, Anne and their daughter.

The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary’s father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”

Joachim and Anne began to devote themselves to rigorous prayer and fasting, in isolation from one another and from society. They regarded their inability to conceive a child as a surpassing misfortune, and a sign of shame among the tribes of Israel.

As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah. An angel revealed this to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”

After Mary’s birth, according to the Protoevangelium of James, Anne “made a sanctuary” in the infant girl’s room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ … And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be forever.’”

The protoevangelium goes on to describe how Mary’s parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.

St. Joachim and St. Anne have been a part of the Church’s liturgical calendar for many centuries. Devotion to their memory is particularly strong in the Eastern Catholic churches, where their intercession is invoked by the priest at the end of each Divine Liturgy. The Eastern churches, however, celebrate Sts. Joachim and Anne on a different date, Sept. 9.

Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary

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Reading 1  JER 3:14-17

Return, rebellious children, says the LORD,
for I am your Master;
I will take you, one from a city, two from a clan,
and bring you to Zion.
I will appoint over you shepherds after my own heart,
who will shepherd you wisely and prudently.
When you multiply and become fruitful in the land,
says the LORD,
They will in those days no longer say,
“The ark of the covenant of the LORD!”
They will no longer think of it, or remember it, 
or miss it, or make another.

At that time they will call Jerusalem the LORD’s throne;
there all nations will be gathered together
to honor the name of the LORD at Jerusalem,
and they will walk no longer in their hardhearted wickedness.

Responsorial Psalm  JER 31:10, 11-12ABCD, 13

R. (see 10d) The Lord will guard us as a shepherd guards his flock.
Hear the word of the LORD, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock. 
R. The Lord will guard us as a shepherd guards his flock.
The LORD shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the LORD’s blessings:
The grain, the wine, and the oil,
the sheep and the oxen.
R. The Lord will guard us as a shepherd guards his flock.
Then the virgins shall make merry and dance,
and young men and old as well.
I will turn their mourning into joy,
I will console and gladden them after their sorrows.
R. The Lord will guard us as a shepherd guards his flock.

Alleluia  LK 8:15

R. Alleluia, alleluia.
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance.
R. Alleluia, alleluia.

Gospel  MT 13:18-23

Jesus said to his disciples:
“Hear the parable of the sower.
The seed sown on the path is the one who hears the word of the Kingdom
without understanding it,
and the Evil One comes and steals away
what was sown in his heart.
The seed sown on rocky ground
is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time.
When some tribulation or persecution comes because of the word,
he immediately falls away.
The seed sown among thorns is the one who hears the word,
but then worldly anxiety and the lure of riches choke the word
and it bears no fruit.
But the seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit and yields a hundred or sixty or thirtyfold.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Prayer for July 26

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Your word, O Lord, is eternal; it stands firm in the heavens. Your faithfulness continues through all generations; you established the earth, and it endures. Your laws endure to this day, for all things serve you. Psalm 119:89–91, NIV

Lord God, we thank you for your Word, greatest and most glorious of all that comes to our human life. Every day we want to find more joy in your help, in what you are doing for us. Again and again we feel and rejoice in the new help, new strength, and new courage for life given by your Word. We seek and seek to find Jesus Christ, the eternal Life. He will surely come to establish your kingdom. Praise to your name, eternal, glorious, almighty God! Be with us poor, lowly people. Strengthen us in spirit, and enable us to persevere until everything is fulfilled that is promised by your Word. Amen.

 

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The Joy of Following Christ / El Gozo de Seguir a Cristo

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My third child is one of the most joyful, energetic, and helpful kids I know. He loves to spend time with his mommy, which he has professed to be “even better than playing video games”. He often anticipates the needs of his siblings and parents before being asked and is usually the first to share a toy or a treat. While playing sports, he typically has a smile on his face the entire time. He is just a happy kid. 

His middle name happens to be the Spanish version of today’s saint and I can imagine the Apostle James living with much the same happiness as my seven year old. He had the distinct privilege of being one of the Lord’s closest friends. Several times in the Bible we hear that Jesus took with him “Peter, James and John” when he was going up a mountain to pray or healing a sick individual. These three were what in today’s terms we might call Jesus’ BFFs. Surely that was cause for much joy!

Now don’t get me wrong, I know that neither Jesus’ life nor that of his disciples was a bowl full of cherries. We all know the persecution and hardships they suffered. We all know how Christ’s life tragically ended and that most of his apostles followed in His footsteps. Yet, the simple fact of being able to accompany our Lord so closely, to experience his presence, his light and his friendship must have filled them with so much peace. I can only fathom it as something like a positive “addiction” to His holiness, that once experienced, they could no longer live without.   

Today’s first reading seems to portray these thoughts perfectly: “We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body.” No matter what happens to us, we shall not be overcome because the power of Jesus’ death and resurrection has already overcome.

For this reason, let us take to heart the words of the Psalm Response: “Those who sow in tears shall reap rejoicing.” With this in mind, let us also proclaim “The Lord has done great things for us; we are glad indeed”! 

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Mi tercer hijo es uno de los niños más alegres, enérgicos y serviciales que conozco. Le encanta pasar tiempo con su mamá, lo cual, según él, es “incluso mejor que jugar videojuegos”. A menudo anticipa las necesidades de sus hermanos y padres antes de que se lo pidan y suele ser el primero en compartir un juguete o un dulce. Mientras practica deportes, normalmente tiene una sonrisa en su rostro todo el tiempo. Simplemente es un niño feliz.

Su segundo nombre es el mismo que el santo de hoy y puedo imaginarme al apóstol Santiago viviendo con la misma felicidad que mi hijo de siete años. Tuvo el claro privilegio de ser uno de los amigos más cercanos del Señor. Varias veces en la Biblia escuchamos que Jesús llevó consigo a “Pedro, Santiago y Juan” cuando subía a una montaña para orar o iba a sanar a un enfermo. Podríamos decir que estos tres eran los mejores amigos de Jesús. ¡Seguramente eso fue motivo de mucha alegría!

Ahora, no me malinterpreten, sé que ni la vida de Jesús ni la de sus discípulos fue color de rosas. Todos sabemos la persecución y las dificultades que sufrieron. Todos sabemos cómo terminó trágicamente la vida de Cristo y que la mayoría de sus apóstoles siguieron sus pasos. Sin embargo, el simple hecho de poder acompañar tan de cerca a nuestro Señor, de experimentar su presencia, su luz y su amistad, debió llenarlos de mucha paz. Sólo puedo entenderlo como algo así como una “adicción” positiva a Su santidad, que una vez experimentada, ya no podrían vivir sin ella.

La primera lectura de hoy parece retratar perfectamente estos pensamientos: “sufrimos toda clase de pruebas, pero no nos angustiamos. Nos abruman las preocupaciones, pero no nos desesperamos. Nos vemos perseguidos, pero no desamparados; derribados, pero no vencidos. Llevamos siempre y por todas partes la muerte de Jesús en nuestro cuerpo, para que en este mismo cuerpo se manifieste también la vida de Jesús.” No importa lo que nos pase, no seremos vencidos porque el poder de la muerte y resurrección de Jesús ya ha vencido.

Por esta razón, tomemos en serio las palabras del Salmo Responsorial: “Entre gritos de júbilo cosecharán aquellos que siembran con dolor.” Teniendo esto en cuenta, proclamemos también “Y estábamos alegres, pues ha hecho grandes cosas por su pueblo el Señor”!

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Feature Image Credit: Warren, unsplash.com/photos/smiling-man-standing-near-green-trees-VVEwJJRRHgk

Tami Urcia grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling projects, finding fun ways to keep her little ones occupied, quiet conversation with the hubby and finding unique ways to love. She works full time at Diocesan, is a guest blogger on CatholicMom.com and BlessedIsShe.net, and has been doing Spanish translations on the side for over 20 years.

St. James

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St. James

Feast date: Jul 25

James, the brother of John the Evangelist, was the first Apostle to be martyred. He was beheaded by order of Herod of Agrippa. The Gospels tell us that the two brothers left their father, Zebedee, and followed Jesus as soon as He called out to them.

James was one of the three Apostles who were particularly close to the Lord. He was there with the Lord and his brother, John, and Peter at the Transfiguration and in the Garden of Gethsemane.

He is known as James “the Greater” to distinguish him from the other Apostle by the same name. The title has little to do with his function or the people’s regard for him. Rather, it was a term indicating that he was the elder of the two.

He is the patron saint of Spain and of pilgrims. In northwestern Spain, he is venerated at Santiago de Compostela, a mediaeval pilgrimage site that is still very popular today.

Feast of Saint James, Apostle

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Reading 1 2 Cor 4:7-15

Brothers and sisters:
We hold this treasure in earthen vessels,
that the surpassing power may be of God and not from us.
We are afflicted in every way, but not constrained;
perplexed, but not driven to despair;
persecuted, but not abandoned;
struck down, but not destroyed;
always carrying about in the body the dying of Jesus,
so that the life of Jesus may also be manifested in our body.
For we who live are constantly being given up to death
for the sake of Jesus,
so that the life of Jesus may be manifested in our mortal flesh.

So death is at work in us, but life in you.
Since, then, we have the same spirit of faith,
according to what is written, I believed, therefore I spoke,
we too believe and therefore speak,
knowing that the one who raised the Lord Jesus
will raise us also with Jesus
and place us with you in his presence.
Everything indeed is for you,
so that the grace bestowed in abundance on more and more people
may cause the thanksgiving to overflow for the glory of God.

Responsorial Psalm Ps 126:1bc-2ab, 2cd-3, 4-5, 6

R. (5) Those who sow in tears shall reap rejoicing.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. Those who sow in tears shall reap rejoicing.
Then they said among the nations,
“The LORD has done great things for them.”
The LORD has done great things for us;
we are glad indeed.
R. Those who sow in tears shall reap rejoicing.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.
R. Those who sow in tears shall reap rejoicing.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. Those who sow in tears shall reap rejoicing.

Alleluia See Jn 15:16

R. Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.

Gospel Mt 20:20-28

The mother of the sons of Zebedee approached Jesus with her sons
and did him homage, wishing to ask him for something.
He said to her,
“What do you wish?”
She answered him,
“Command that these two sons of mine sit,
one at your right and the other at your left, in your Kingdom.”
Jesus said in reply,
“You do not know what you are asking.
Can you drink the chalice that I am going to drink?”
They said to him, “We can.”
He replied,
“My chalice you will indeed drink,
but to sit at my right and at my left, this is not mine to give
but is for those for whom it has been prepared by my Father.”
When the ten heard this,
they became indignant at the two brothers.
But Jesus summoned them and said,
“You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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