St. Paul of Thebes


St. Paul of Thebes

Feast date: Jan 15

On Jan. 15, the Catholic Church remembers Saint Paul of Thebes, whose life of solitude and penance gave inspiration to the monastic movement during its early years.

Surviving in the Egyptian desert on a small amount of daily food, St. Paul the Hermit lived in close communion with God. Before the end of his life at age 113, he met with St. Anthony the Great, who led an early community of monks elsewhere in the Egyptian desert.

Born in approximately 230, the future hermit Paul received a solid religious and secular education, but lost his parents at age 15. During the year 250, the Roman Emperor Decius carried out a notorious persecution of the Church, executing clergy and forcing laypersons to prove their loyalty by worshiping idols. The state used torture, as well as the threat of death to coerce believers into making pagan sacrifices.

Paul went into hiding during the Decian persecution, but became aware of a family member’s plan to betray him to the authorities. The young man retreated to a remote desert location, where he discovered a large abandoned cave that had once been used as a facility for making counterfeit coins. He found that he could survive on water from a spring. A raven brought him half a loaf of bread daily.

Forced into the wilderness by circumstance, Paul found he loved the life of prayer and simplicity that it made possible. Thus, he never returned to the outside world, even though he lived well into the era of the Church’s legalization and acceptance by the Roman Empire. Later on, his way of life inspired Catholics who sought a deeper relationship with God through spiritual discipline and isolation from the outside world.

One of these faithful was Anthony of Egypt, born in the vicinity of Cairo around 251, who also lived to an old age after deciding during his youth to live in the desert out of devotion to God. Paul of Thebes is known to posterity because Anthony, around the year 342, was told in a dream about the older hermit’s existence, and went to find him.

A similar knowledge about Anthony had been mysteriously given to the earlier hermit. Thus, when he appeared at Paul’s cave, they greeted each other by name, though they had never met. Out of contact with the Roman Empire for almost a century, Paul asked about its condition, and whether paganism was still practiced. He told Anthony how, for the last 60 years, a bird had brought him a ration of bread each day – a mode of subsistence also granted to the Old Testament prophet Elijah.

After 113 years, most of them spent in solitary devotion, Paul understood that he was nearing the end of his earthly life. He asked Anthony to return to his own hermitage, and bring back a cloak that had been given to the younger monk by the bishop St. Athanasius. That heroically orthodox bishop had not yet been born when Paul first fled to the desert, and Anthony had never mentioned him or the cloak in question. Amazed, Anthony paid reverence to Paul and set out to fulfill his request.

During the return trip, Anthony was shown a vision of St. Paul of Thebes’ soul, glorified and ascending toward Heaven. On returning to the first hermit’s cave, he venerated the body of its inhabitant, wrapped him in Athanasius’ cloak, and carried him outdoors. Saint Jerome, in his “Life of St. Paul the First Hermit,” attests that two lions arrived, demonstrated their reverence, and dug a grave for the saint.

Having given him Athanasius’ cloak, St. Anthony took back to his hermitage the garment which St. Paul of Thebes had woven for himself from palm leaves. Anthony passed on the account of his journey and the saint’s life to his own growing group of monastic disciples, and it was written down by St. Jerome around the year 375 – approximately 33 years after the death of the first hermit.

Venerated on the same day by Roman Catholics, Eastern Catholics and Eastern Orthodox Christians, St. Paul of Thebes is also the namesake of a Catholic monastic order – the Order of Saint Paul the First Hermit – founded in Hungary during the 13th century and still in operation.

Daily Prayer for January 15

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. Romans 8:26, NIV

Lord God, send your Spirit, we pray, over us and over the whole world. Let your light dawn on earth among humankind. Reveal your power and let your reign begin. May your will be done, O Lord. We kneel before your throne and plead to you. We are weak. Lord, help us. Bless us. Establish your kingdom in the hearts of those who are willing to follow you, who are willing to accept your grace in Jesus Christ. Help us through your strength. Reign over us. Be with us with your Holy Spirit, O Lord God, our Father. Amen.

 

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Granting God Complete AuthorityConcederle a Dios la autoridad completa

Who or what has authority over your life? Is it your job, your schedule, maybe the demands of parenting? Is it something more subtle such as negative thoughts, past wounds, or future ambitions? In today’s Gospel, the One with authority approaches and acts only as the Holy One of God can.

In today’s Gospel, Jesus rebukes the team of tormentors and casts them out. In turn, faith grows. What if God was inviting you today to let Him have authority over your life? Perhaps today the Holy One of God is asking to be the Lord over your life. What might that look like?

This may sound extreme. Why would any free thinker of the modern era give somebody authority over his or her life? Truly, there is no greater joy than a life in Christ. To whom shall we go if not Jesus (Jn 6:68)? Who else can command our inner demons to flee and free us from the burdens we so desperately want to lay down? Even more, who is so loving as to lay down His own life for his friends (John 15:13)? Only Jesus. 

That is why we ought to give Jesus authority, but how? Letting Jesus have authority over our lives means trusting Him with everything, and I mean EVERYTHING. Take note of your thoughts and attitudes. Are you entrusting your fertility to Jesus? What about that monthly budget, or those adult children who are not practicing their faith? Are you clinging to worries? Giving Jesus authority means placing all concerns, hopes, and failures into his hands, then praying for the grace to do your part. Remember and believe His words when He says, “Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows” (Luke 12:7). Let those words penetrate, “you are worth far more than any number of sparrows.”

We don’t know if the demoniac was in the synagogue seeking healing or destruction. However, we do know by his witness that not letting Jesus be the author of our life is tragic. It leads to despair, anxiety, and isolation. Imagine the peace and stunning joy at the realization that he was free from all the torment he had endured. 

Although you’re most likely not experiencing what that man did, Jesus wants to free you from all that chains you down. I invite you to let him free you from all the burdens. Let him give you peace that comes with his yoke. Let him be the loving God he wants to be for you. 

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¿Quién o qué tiene autoridad sobre tu vida? ¿Tu trabajo, tu horario, tal vez las exigencias de ser padre de familia? ¿O es algo más sutil como pensamientos negativos, heridas del pasado o ambiciones para el futuro? En el Evangelio de hoy, el que tiene autoridad se acerca y actúa como sólo el Santo de Dios puede.

En el Evangelio de hoy, Jesús reprende al equipo de torturadores y los expulsa. A su vez, la fe crece. ¿Qué pasaría si Dios te estuviera invitando hoy a permitirle tener autoridad sobre tu vida? Tal vez hoy el Santo de Dios te esté pidiendo ser el Señor de tu vida. ¿Cómo sería eso?

Esto puede sonar extremo. ¿Por qué cualquier librepensador de la era moderna le daría a alguien autoridad sobre su vida? En verdad, no hay mayor alegría que una vida en Cristo. ¿A quién iremos sino a Jesús (Jn 6,68)? ¿Quién más puede ordenar a nuestros demonios internos que huyan y liberarnos de las cargas que tan desesperadamente queremos dejar? Más aún, ¿quién es tan amoroso como para dar su vida por sus amigos (Juan 15,13)? Sólo Jesús.

Por eso debemos darle autoridad a Jesús, pero ¿cómo? Dejar que Jesús tenga autoridad sobre nuestras vidas significa confiarle todo, y me refiero a TODO. Presta atención a tus pensamientos y actitudes. ¿Estás confiando tu fertilidad a Jesús? ¿Qué pasa con ese presupuesto mensual, o esos hijos adultos que no están practicando su fe? ¿Estás aferrado a las preocupaciones? Darle autoridad a Jesús significa poner todas las preocupaciones, esperanzas y fracasos en Sus manos, y luego pedir la gracia para hacer de tu parte. Recuerda y cree en sus palabras cuando dice: “Hasta los cabellos de tu cabeza están todos contados. No tengas miedo. Vales mucho más que cualquier número de gorriones” (Lucas 12,7). Deja que esas palabras penetren en ti: “Vales mucho más que cualquier número de gorriones”.

No sabemos si el endemoniado estaba en la sinagoga buscando sanación o destrucción. Sin embargo, sabemos por su testimonio que no dejar que Jesús sea el autor de la vida es trágico. Nos lleva a la desesperación, la ansiedad y el aislamiento. Imagina la paz y la alegría deslumbrante que sintió al darse cuenta de que estaba libre de todo el tormento que había soportado.

Aunque es probable que no estés experimentando lo mismo que ese hombre, Jesús quiere liberarte de todo lo que te encadena. Te invito a que le dejes liberarte de todas las cargas. Deja que te dé la paz que viene con su yugo. Deja que sea el Dios amoroso que quiere ser para ti.

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Former NPS Park Ranger, Catholic educator, and Youth Minister, Melissa Lucca now spends her days evangelizing family and neighbors as a stay-at-home mom. She holds an MA in Theology from the Augustine Institute and pursues personal study in her spare time. Melissa loves Ignatian Spirituality, Mother Mary, and rock climbing. If you don’t hear her and her kiddo laughing at home, then they are probably out on an adventure!

Feature Image Credit: Duccio di Buoninsegna, en.wikipedia.org/wiki/File:Duccio_-_The_Temptation_on_the_Mount.jpg

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post Granting God Complete Authority
Concederle a Dios la autoridad completa
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Tuesday of the First Week in Ordinary Time

Reading I Hebrews 2:5-12

It was not to angels that God subjected the world to come,
of which we are speaking.
Instead, someone has testified somewhere:

    What is man that you are mindful of him,
        or the son of man that you care for him?
    You made him for a little while lower than the angels;
        you crowned him with glory and honor,
        subjecting all things under his feet.

In “subjecting” all things to him,
he left nothing not “subject to him.”
Yet at present we do not see “all things subject to him,” 
but we do see Jesus “crowned with glory and honor”
because he suffered death,
he who “for a little while” was made “lower than the angels,”
that by the grace of God he might taste death for everyone.

For it was fitting that he,
for whom and through whom all things exist,
in bringing many children to glory,
should make the leader to their salvation perfect through suffering.
He who consecrates
and those who are being consecrated all have one origin.
Therefore, he is not ashamed to call them “brothers” saying: 

    I will proclaim your name to my brethren,
    in the midst of the assembly I will praise you.

Responsorial Psalm Psalm 8:2ab and 5, 6-7, 8-9

R.    (see 7) You have given your Son rule over the works of your hands.
O LORD, our Lord,
    how glorious is your name over all the earth!
What is man that you should be mindful of him,
    or the son of man that you should care for him?
R.    You have given your Son rule over the works of your hands.
You have made him little less than the angels,
    and crowned him with glory and honor.
You have given him rule over the works of your hands,
    putting all things under his feet.
R.    You have given your Son rule over the works of your hands.
All sheep and oxen,
    yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
    and whatever swims the paths of the seas.
R.    You have given your Son rule over the works of your hands.

Alleluia 1 Thessalonians 2:13

R. Alleluia, alleluia.
Receive the word of God, not as the word of men,
but as it truly is, the word of God.
R. Alleluia, alleluia.

Gospel Mark 1:21-28

Jesus came to Capernaum with his followers, 
and on the sabbath he entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, “What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!” 
Jesus rebuked him and said, “Quiet!  Come out of him!”
The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another,
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Sava, Archbishop of Serbia


St. Sava, Archbishop of Serbia

Feast date: Jan 14

Originally Prince Rastko Nemanjic, he was the first Patriarch of Serbia (1219-1233) and is an important Saint in the Serbian Orthodox Church.

In his youth (around 1192) St. Sava escaped from home to join the Orthodox monastic colony on Mount Athos and was given the name Sava. He first traveled to a Russian monastery and then moved to a Greek monastery, Vatoped. At the end of 1197 his father, King Stefan Nemanja, joined him.

In 1198 the former prince and king restored the abandoned monastery Hilandar, which was at that time the center of Serbian Christian monastic life.

St. Sava’s father took the monastic vows under the name Simeon, and died in Hilandar on February 13, 1200. He is also canonized, as Saint Simeon.

After his father’s death, Sava retreated to an ascetic monastery in Kareya which he built himself in 1199. He also wrote the Kareya typicon both for Hilandar and for the monastery of ascetism.

St. Sava managed to persuade the Patriarch of the Greek/Byzantine Orthodox Church to elevate him to the position of the first Serbian archbishop, thereby establishing the independence of the archbishopic of the serbian church in the year of 1219.

Saint Sava is celebrated as the founder of the independent Serbian Orthodox Church and as the patron saint of education and medicine among Serbs. Since the 1830s, Saint Sava has become the patron Saint of Serbian schools and students.

After participating in a ceremony called “blessing of the waters” he developed a cough that progressed into pneumonia. He died from pneumonia in the evening between Saturday and Sunday, January 14, 1235. He was buried at the Cathedral of the Holy Forty Martyrs in Trnovo. He remained in Trnovo until May 6, 1237, when his sacred bones were moved to the monastery Mileseva in southern Serbia. Three-hundred and sixy years later the Ottoman Turks dug out his bones and burnt them on the main square in Belgrade.

The temple of Saint Sava in Belgrade, whose construction was planned in 1939 and began in 1985 is built on the place where his holy bones were burned.

Daily Prayer for January 14

For to be sure, he was crucified in weakness, yet he lives by God’s power. Likewise, we are weak in him, yet by God’s power we will live with him to serve you. 2 Corinthians 13:4, NIV

Lord our God, we come into your presence and kneel before your throne, asking you with all our hearts for your Spirit, so that our lives may be guided and ruled by you, the one God and Creator of all life. Let your Word come into our hearts. Give your blessing on all we experience in life and on all we ask of you as we stand before you. We are weak and poor. We can achieve nothing, and our hearts are weary. But you can strengthen us. You can make everything come right to reveal your kingdom throughout the world. Then all the people of our time may come to know that your will for the earth is not distress and suffering, but your goodness, your life, and your eternity. Amen.

 

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Saying Yes to GodDecirle sí a Dios

During his Angelus address on Aug 15th of last year, Pope Francis said that Mary did not consider the news of her role as Holy Mother a privilege. Rather, it was the beginning of her mission to announce joy to others as she rushed to see her cousin Elizabeth. He added that we shouldn’t see Mary as a “motionless statue” but rather as “our hardworking companion”. It’s a more earthy view of Mary, but perhaps those who have already discovered their vocations can relate – once they are sure of their path, they are eager to fulfill it.

In today’s Gospel, Jesus proclaims, “This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.” He then goes out to gather Simon, Andrew, James and John, to make them followers of Christ and fishers of men. They receive their missions and like Mary, they too, say yes. They left their fishermen’s nets and followed after Jesus. 

It seems so effortless for Mary and the Apostles. They gave up the life they knew and then lived it for Jesus. Skeptics might say that Jesus chose the correct people for these vocations, that he picked ones he knew would be willing. When actually, Jesus comes to all of us and asks, “Will you follow me?” And we are all given the opportunity to say yes to Him.

Today’s reading reflects that: “And again, when he leads the first born into the world, he says:

Let all the angels of God worship him.” God’s plan is for all the angels and us creatures to worship His Son, to follow Him and to fulfill our mission. We are to live for Him.

Many of us are still reluctant to accept such a task. We often feel very insignificant and ordinary. In fact, we are very small in comparison to Jesus, but when He calls, we should follow. When it’s done with no questions asked, that’s conviction! The closer we get to Jesus, the easier that acceptance will become. We can’t accept such a plan by our own strength but by grace. God’s grace can give us the courage to go beyond what is humanly possible. 

We can look to today’s saint, St. Hilary, for inspiration as he showed great fidelity to Jesus and His Church. His boldness for the faith led detractors to call him the “disturber of the peace” and they then demanded his exile. This “troublemaker” saint was one of the first theologians, as he defended the divinity of Christ against Arianism. With his fervent help, Christianity reigned once again. That was the result of his yes. Imagine what yours could be…

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Durante su discurso del Ángelus del 15 de agosto del año pasado, el Papa Francisco dijo que María no consideró la noticia de su papel como Santa Madre un privilegio. Más bien, fue el comienzo de su misión de anunciar la alegría a los demás mientras se apresuraba a ver a su prima Isabel. Añadió que no deberíamos ver a María como una “estatua inmóvil”, sino como “nuestra compañera trabajadora”. Es una visión más terrenal de María, pero tal vez quienes ya han descubierto su vocación puedan identificarse con ella: una vez que están seguros de su camino, están ansiosos por cumplirlo.

En el Evangelio de hoy, Jesús proclama: “Se ha cumplido el tiempo y el Reino de Dios ya está cerca. Arrepiéntanse y crean en el Evangelio”. Luego sale a reunir a Simón, Andrés, Santiago y Juan, para hacerlos seguidores de Cristo y pescadores de hombres. Reciben sus misiones y, como María, ellos también dicen que sí. Dejaron sus redes de pescadores y siguieron a Jesús.

Parece tan fácil para María y los Apóstoles. Ellos renunciaron a la vida que conocían y luego la vivieron para Jesús. Los escépticos podrían decir que Jesús eligió a las personas correctas para estas vocaciones, que eligió a los que ya sabía que estarían dispuestos. Cuando en realidad, Jesús viene a todos nosotros y nos dice: “Ven y siganme.” Y a todos se nos da la oportunidad de decirle que sí.

La lectura de hoy refleja eso: “Además, en otro pasaje, cuando introduce en el mundo a su primogénito, dice: Adórenlo todos los ángeles de Dios”. El plan de Dios es que todos los ángeles y nosotros, las criaturas, adoremos a Su Hijo, lo sigamos y cumplamos nuestra misión. Debemos vivir para Él.

Muchos de nosotros todavía somos reticentes a aceptar tal tarea. A menudo nos sentimos muy insignificantes y ordinarios. De hecho, somos muy pequeños en comparación con Jesús, pero cuando Él llama, debemos seguirlo. Cuando se hace sin hacer preguntas, ¡eso es convicción! Mientras más nos acercamos a Jesús, más fácil será esa aceptación. No podemos aceptar tal plan con nuestras propias fuerzas, sino por gracia. La gracia de Dios puede darnos el valor de ir más allá de lo humanamente posible.

Podemos ser inspirados por el santo de hoy, san Hilario, que mostró una gran fidelidad a Jesús y a su Iglesia. Su audacia por la fe llevó a sus detractores a llamarlo el “perturbador de la paz” y luego exigieron su exilio. Este santo “alborotador” fue uno de los primeros teólogos, ya que defendió la divinidad de Cristo contra el arrianismo. Con su ferviente ayuda, el cristianismo reinó una vez más. Ese fue el resultado de su sí. Imagínate cuál podría ser el tuyo…

Comunicarse con la autora

Christine Arata is a San Francisco, California native. She lives a few blocks away from the ocean and a park. She finds nature inspiring. Her cat brings her comfort. She loves being creative not only with her writing but with almost everything, including her home cooking. Her studies in the Catholic faith are ongoing. In 2019, when she discovered St. Hildegard of Bingen was underrepresented by Catholics, she found a purpose. Her latest website, St. Hildegard’s Wisdom features blog posts about all of that: https://sthildegardswisdom.com.

Feature Image Credit: Harry Piqué, https://unsplash.com/photos/man-knitting-blue-fishing-net-7vbBndZqCLI

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post Saying Yes to God
Decirle sí a Dios
appeared first on Diocesan.

St. Hilary of Poitiers


St. Hilary of Poitiers

Feast date: Jan 13

On January 13, Catholics celebrate St. Hilary of Poitiers, a fourth-century philosopher whose studies made him a champion of Orthodox Trinitarian theology during one of the most difficult periods of Church history. He protected the Church and its members by brilliantly defending the sacred humanity of Jesus while also defeating Arianism which denied Christ’s placement within the Trinity. St. Hilary was a gentle and courteous man, devoted to writing some of the greatest theology on the Trinity, and was like his Master in being labeled a “disturber of the peace.” In a very troubled period in the Church, his holiness was lived out in both scholarship and controversy.

Little is known about St. Hilary’s life before he became a bishop. Fittingly, what historians do know about him derives mostly from personal details contained within his extensive theological works. Those remarks indicate that Hilary was born to a pagan family in present-day France, most likely around 310 – three years before the Roman Empire declared its official toleration of Christianity.

Hilary himself grew up apparently without any significant Christian influence, but received an otherwise comprehensive education in the Latin and Greek classics. Not unusual for his era, he rigorously studied both Greek philosophy and the Bible. Like many other early Church Fathers, he came to accept the truth of the Bible by recognizing its compatibility with philosophy and the sciences.

This was a gradual process for him, however, and it was not until 345 – by which time he was already married, and had a daughter– that Hilary committed himself to full membership in the Catholic Church by receiving baptism with the rest of his family. His rise within the Church, however, was not gradual at all: around 353, the people of Poitiers called for him to be made their bishop.

By its nature, the position involved tremendous responsibility, as well as significant personal sacrifice. While the early church permitted some married men to become bishops, they were traditionally required to practice celibacy within marriage, and many adopted a radically simplified lifestyle akin to monasticism. There are indications that Hilary followed this ascetic path, once ordained.

Moreover, Hilary’s election as the Bishop of Poitiers coincided with the second wave of the Church’s first great doctrinal controversy, in which he would play a significant role. Although the Council of Nicaea in 325 had confirmed the Church’s rejection of Arianism – which claimed Jesus was only human, not divine – powerful forces within both the Church and the empire clung to the heresy.

Only a few years after his assumption of episcopal rank, Hilary found himself virtually alone in defending Jesus’ deity before a hostile crowd of bishops in the southern French region of Gaul. The bishops appealed to Emperor Constantius II, who favored a modified version of Arianism and declared Hilary’s exile from Gaul.

Constantius II did not likely suspect that by banishing Hilary to Phrygia he would inspire the bishop to mount an even greater defense of orthodox theology. There, he wrote his most important work, “On the Trinity,” showing the Bible’s consistent witness to the central mystery of Christian faith.

Remarkably, this staunchly Orthodox bishop also showed great charity toward those he believed were honestly mistaken. He worked closely with groups of clergy and faithful whose formulations of dogma he perceived to be merely imperfect or imprecise, but not intentionally heretical, to support what was correct in their understanding and lead them into full adherence with tradition.

Hilary even traveled to Constantinople during his exile, to explain to the city’s bishops why their emperor was not orthodox. After the death of Constantius II in 361, Hilary was able to return to his diocese at Poitiers. Once exiled for opposing Arianism in Gaul, he lived to see it squarely condemned in the local church after his return.

Although deeply committed to the leadership of his own diocese, Hilary took steps late in his life to support orthodox teaching in other regions. Most significantly, he denounced Auxentius, the Arian bishop of Milan. Subsequent opposition to Auxentius led to his succession by St. Ambrose of Milan, who, in turn, greatly influenced the conversion of St. Augustine.

St. Hilary died at Poitiers in 367, after having passed on his teachings and way of life to a number of students, including St. Martin of Tours.

Long regarded and celebrated as a saint within the Church, St. Hilary was also declared a Doctor of the Church in 1851.

Monday of the First Week in Ordinary Time

Reading I Hebrews 1:1-6

Brothers and sisters:
In times past, God spoke in partial and various ways 
to our ancestors through the prophets; 
in these last days, he spoke to us through the Son,     
whom he made heir of all things
and through whom he created the universe,

    who is the refulgence of his glory, 
        the very imprint of his being,
    and who sustains all things by his mighty word.
    When he had accomplished purification from sins,
    he took his seat at the right hand of the Majesty on high,
    as far superior to the angels
    as the name he has inherited is more excellent than theirs.

For to which of the angels did God ever say:

    You are my Son; this day I have begotten you?

Or again:

    I will be a father to him, and he shall be a Son to me?

And again, when he leads the first born into the world, he says:

    Let all the angels of God worship him.

Responsorial Psalm Psalm 97:1 and 2b, 6 and 7c, 9

R.    (see 7c) Let all his angels worship him.
The LORD is king; let the earth rejoice;
    let the many isles be glad.
    Justice and judgment are the foundation of his throne. 
R.    Let all his angels worship him.
The heavens proclaim his justice,
    and all peoples see his glory.
Let all his angels worship him.
R.    Let all his angels worship him.
Because you, O LORD, are the Most High over all the earth,
    exalted far above all gods.
R.    Let all his angels worship him.

Alleluia Mark 1:15

R. Alleluia, alleluia.
The Kingdom of God is at hand;
repent and believe in the Gospel.
R. Alleluia, alleluia.

Gospel Mark 1:14-20

After John had been arrested,
Jesus came to Galilee proclaiming the Gospel of God:
“This is the time of fulfillment.
The Kingdom of God is at hand.
Repent, and believe in the Gospel.”

As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
“Come after me, and I will make you fishers of men.”
Then they left their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Daily Prayer for January 13

Be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love. 1 Corinthians 16:13-14, RSV

Dear Father in heaven, give us childlike hearts so that we may understand everything in the right way. Grant us work that bears fruit in spite of our faults and weaknesses, because we want to work with the understanding given by love. Father in heaven, you know that we are faced day and night with many difficulties and setbacks. But you see us, and you will help us so that your name may be honored, your kingdom may come, and your will may be done on earth as in heaven. Amen.

 

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